Moral Schizophrenics…On campus, on the campaign trail.

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VDH:

Hillary Clinton in recent months has done the following:

She charged UCLA somewhere around $300,000 for reciting some platitudes. That works out to  over $165 a second for her 30 minutes on stage — meaning that she made more in one minute than a student barista does in a year.

Ms. Clinton acknowledges that, while secretary of state, she solicited donations from wealthy foreign nationals for her family foundation, whose funds she and her husband have frequently tapped for exclusive travel and other expenses.

Everything Ms. Clinton has said recently seems to be demonstrably untrue: Only one of her grandparents, not all four, was an immigrant. One does not need to have two smartphones to have two e-mail accounts. She did not regularly e-mail her husband. One does not secure a server by having a guard on the premises. A cabinet officer does not communicate exclusively on a private e-mail account via a private unsecured server. High government officials do not themselves adjudicate which e-mails are private and which public — and then wipe clean their accounts to avoid an audit of such decision-making.

The multimillionaire Ms. Clinton, fresh from jabs against hedge funds and inordinate CEO pay, also just bought lunch at a fast-food restaurant and left no tip in the jar, before parking her car in a handicapped zone at another stop. How is all this connected?

Ms. Clinton’s private ethics are, as usual, a mess, both in the sense of failing to follow legal protocols and tell the truth, and in the less formal sense of price-gouging cash-strapped universities, failing to show some tiny generosity to the working classes, and abusing accommodations intended to help the disabled.

But Ms. Clinton’s public ethics are loud and clear: She damns the effects of private money in polluting politics; she is furious about Wall Street profit-making; she is worried about the compensation of the struggling middle class. Indeed, so concerned is Hillary Clinton about the pernicious role of big money and the easy ability of our elites to make huge profits without traditional sweat and toil that she might well have to lecture her own son-in-law, who manages a multimillion-dollar hedge fund. Or better yet, Ms. Clinton’s advisers might warn her that in order to stop the pernicious role of big money in politics, she may be forced to top Barack Obama’s record fund-raising and rake in an anticipated $2.5 billion for the 2016 election.

Is there a pattern here? The more Hillary Clinton sounds cosmically egalitarian and caring, the more she acts privately like a stingy 1 percenter who does not consider that the laws and protocols that apply to other people must apply to herself. This is probably no accident, given that the quest for cosmic justice usually empowers private injustice.

The provost of Stanford University recently wrote a letter to campus faculty and staff to address a perceived epidemic of student cheating. One report had suggested that 20 percent of the students in a large introductory course were suspected of exam misconduct. At about the same time as this new alarm, Stanford students had one of their customarily raucous meetings, in which student-body officials voted to urge the university to divest from many companies doing business with Israel. Does democratic Israel pose a greater moral challenge to Stanford students than their own propensity to lie and cheat in order to promote their careers? Are there more courses taught at Stanford on Aristotle’sEthics or on race/class/gender -isms and -ologies?

I just received another of the periodic reminders from the university that all faculty and staff who have assistants must complete sexual-harassment training. Indeed, walk across the Stanford plaza or peruse the catalogue of courses, and it is clear that Stanford students are inundated with therapeutic instruction on how to think properly about race, class, gender, and global warming — on how to think correctly about everything in the abstract, but not on how to think about how to take a test honestly. How can such sophisticated moralists be prone to such unsophisticated sins as cheating? In such a postmodern landscape, how can there be vestiges of pre-modern wrongdoing? Anyone who regularly parks a bicycle on the Stanford campus — renowned for its efforts to encourage green energy — with a modest bike cable, rather a heavy steel security system, in due time will have it stolen. Is that called postmodern theft?

As a professor in the California State University system for 21 years, I noted two developments. Therapeutic-studies courses increased at a rapid clip, but even more so did cheating — especially with the advent of new technology. Nothing is more surreal than reading a student’s boilerplate critiques of traditional American culture — and with a brief Google search finding his sentences lifted word for word from the Internet.

I am not suggesting that there is a direct connection between the new political correctness and an epidemic of personal dishonesty — only that at best the former has done nothing to discourage the latter, and at worst PC seems to delude students into thinking that if they are morally correct on universal issues, then they deserve some pass on what they consider minor fudging in their own particular lives. How can one effectively fight racism or global warming if one does not use the tools at one’s disposal to get an influential job upon graduation?

Of course, everyone can be hypocritical at times. But this new epidemic of progressive personal asymmetry is a bit different from what we were accustomed to not so long ago. Bill Clinton can hang with a man convicted of soliciting an underage girl for prostitution, and fly on his private plane, which is customarily stocked with bought pleasure girls — but only if he reassures us that he is a committed feminist. Harvard faculty can lecture us on our ethical shortcomings, while they outsource classes to grad students and adjuncts who are making a fraction of their own compensation per course. They are loud supporters of unionization everywhere but among graduate students and part-timers at Harvard.

Frequent White House guest Al Sharpton is a tax cheat, a homophobe, and an inciter of riot and mayhem, with a long history of racial disparagement. But he knows that all that private sin is contextualized by his loud sermonizing on the supposed racism of white America. Eric Holder can fly his daughters and their boyfriends to the Belmont Stakes on a government jet — but only because he is Eric Holder, who periodically blasts America’s supposed ethical reactionaries. Is progressivism among our elites now mostly a careerist con game? Ask departed cabinet officers like Lisa Jackson or Hilda Solis whether their own ethical lapses were overshadowed by their politically correct politics.

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