On Gawker and Crowder

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Charles C.W. Cooke @ NRO:

By now, one really shouldn’t be surprised by the ever-mind-numbing output of Gawker, a website that is run by professional trolls and read primarily by people with eyes that are so close together that they could host a monocle. Still, one lives to be surprised, and today a real doozy came screaming out of the mire. Stand up, Max Read: You have outdone yourself.

As well as being another depressingly successful attempt to drive America’s attention to the bottom of the barrel, Read’s contribution, “Do We Really Have to Condemn the Union Protestor Who Punched Fox News Comedian Steven Crowder?” also happens to be a most honest and vocal admission that the media don’t care a jot about political violence if it comes from the Left. Given the forensic attention that the nation’s journalists have paid to the Tea Party — only to have their hopes of violence and disgrace disappointed by impeccable behavior — one might have naively expected that an actual fight at a political rally might have made the evening news. Alas, no. The silence has been deafening. Max Read’s questionable service is to have filled — spoken for, if you will — the vacuum. (It remains to be seen which nature will abhor more.)

“Good, serious progressives,” Read writes, “are supposed to condemn violence as a political tactic, because it’s wrong and in many cases counterproductive. But do we really need to condemn the union protestor who socked Fox News comedian Steven Crowder in the jaw?”

Why is this even a question? Well, as Read explains:

Steven, stop whining, take your licks, and accept that getting hit in the face is a hazard of inserting yourself in the middle of an argument between billionaire-funded know-nothing ideologues and people whose livelihoods and stability are being threatened by the insatiable greed of the super-rich and the blind extremism of their wooden-headed political allies. In exchange, liberals will buy you a band-aid for the cut on your forehead and re-iterate that Punching Is Bad. Sound good?

No, not really. Perhaps I’m just one of those awkward Manichean types who is resolutely set on the idea that violence isn’t the best way to resolve our legislative issues — especially just outside the doors of a functioning legislature — but I am struggling to find a way to interpret Read’s sentence as anything other than an open suggestion that if an argument involves “billionaire-funded know-nothing ideologues” or the “super-rich” or the “wooden-headed” then it is acceptable to throw a punch or two in its commission. Read never explains the best course of action in those cases where the political enemies of America’s labor unions aren’t “wooden-headed” or funded by billionaires, but my educated guess is that these justifications work on a post hoc basis and that the judgements made are largely contingent on whether the incident arrives via the letter D or the letter R.

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I agree, what does Crowder expect when he place himself between the Union and the Koch brothers, and taunts union members—which I don’t doubt that he did, judging from his previous work on Facebook.

@Liberal1 (Objectivity): Substitute Muslims for ”union members” in your remark and you’ll be 100% dhimmi.
Of course ALL your liberal ideals will have to go.
It ”taunts” them when you hang out in public with the opposite sex, when you dance or play music, when you depict people in art, when you eat pork, drink alcohol, have more than they do, etc.
Start painting yourself into that corner, where you amputate your own free expression and free assembly in order not to ”taunt” anyone and you end up a slave (dhimmi) to the most ”sensitive in the world.

@Nan G:

I was listening to Hannity yesterday(a very rare occasion since I don’t typically agree with his GOP cheerleading), and he had Crowder and Andy Sullivan on debating one another, and Sullivan actually accused Crowder of being the instigator in the fracas, simply by being there. He basically said that Crowder, by being there, put himself into the position of victim. He then had the gall to suggest that everyone needs to sit down and “talk out the problems”, rather than resort to circuses “for attention”.