Two Views of Terrorism and Its Current Causes

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Both of these articles are from Australia. The first article states “Aggressive policing turns Muslims to terrorism

A study from the Global Terrorism Research Centre at Monash University suggests that Australia’s approach to stopping terrorism might actually be encouraging it.

Waleed Aly from the centre says the aggressive police approach is alienating young Muslim men, who may be more likely to turn to radical groups as a result.

He says a community-based approach may be more effective than a hardline approach.

“The problem is that as we repeat that [hardline] approach, what we actually end up doing is exacerbating the problem,” he told tonight’s Four Corners program.

“We set in motion drivers that move us towards greater radicalisation.”

He says currently the police are too willing to use aggressive tactics.

“[Police] feel ‘the more aggressive we can be, the harder we can be, the better’,” he said.

“That is, that it’s better to err on the side of being aggressive than to err on the side of being soft.”


I completely disagree with this position as reality and history does not support it. These radicals response to “soft” tactics has always been more demands and more aggressiveness. Softness is weakness and validation of their “mission from god” mentality in their eyes. Many European cities, especially in France, tried “soft” “community based approach” tactics and now have 750+ “Sensitive Urban Zones” (ZONES URBAINES SENSIBLES) which the French Police will not enter and have effectively given up control over. Soft approaches to terrorism lead to more terrorism as Spain has found out. Surrender is not “peace”.

The second article deals with the “next generation” of terrorist/Islamofascist/Islamic Holy Warrior. From the Article “Latest terrorists are ‘looking for thrills’”.

THE third wave of terrorism facing the world is a leaderless mishmash of young and bored terrorist wannabees, according to a leading US expert.

Former CIA officer and now author Marc Sageman says that the latest jihadis taking up the global call for action more closely resemble criminal gang members than religious fanatics.

Dr Sageman who has just published his second book on terrorism networks, Leaderless Jihad: Terrorist Networks in the Twenty First Century, said they were typically young men looking for action, and wanting to copy their heroes, who include Osama bin Laden.

“It is more about hero-worship than about religion,” said Dr Sageman.

“It’s about youth culture … about being cool – jihadi cool.”

Dr Sageman is a medical doctor and a forensic psychiatrist who, after a tour as a flight surgeon in the US navy, joined the Central Intelligence Agency in 1984.

He spent a year on the Afghanistan Task Force then went to Islamabad from 1987 to 1989, where he ran US programs with the Afghan mujaheddin. Since 1994, he has been in the private practice of forensic and clinical psychiatry evaluating the behaviours of hundreds of murderers.

After the September 11 attacks, Dr Sageman started collecting biographical material on about 400 al-Qa’ida terrorists to test the validity of the conventional wisdom on terrorism.

His research was published in his first book, Understanding Terror Networks.

He has testified before the 9/11 Commission and is now a consultant to various government agencies on terrorism.

His latest book is the result of two years spent travelling the world collecting information about terrorists.

Dr Sageman said the third wave of terrorists were unlike anything we have seen before.

They have little or nothing to do with al-Qa’ida, they don’t read the Koran and are not particularly religious. But they are enraged by the Iraq war.

“They are looking for glory … thrills, and a sense of belonging to a group,” he said in a recent presentation.

“There is a thrill and excitement attached to belonging to the vanguard of a violent social movement that is irresistible.”

Dr Sageman said the best thing to do to combat them was to take the glory out of terrorism. He has called for politicians to resist grandstanding about the war on terror. He also advised to stop indulging terrorists’ passion for glory by immortalising them on wanted posters and putting bounties on their heads.

I agree that more of what we are seeing in Afghanistan is “drug lord” terrorist style ‘leadership’ in AQ as many of the “old guard” Taliban and AQ are no longer living. However, I do note that in Islamic lands, their schools, television, and ‘pop culture’ and music controlled/allowed/encouraged (depending on the source nation) by their Imams does not support this thesis in the long run. However, like the Barbary Coast Pirates, much of AQ may fall to internal struggles against the greedy religious hardliners and greedy criminals.

It really would be nice if they both lose.

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I see this as a sort of a climate model parallel, whatever makes up the story line that fits the political aim of the writer, go with it.

Like many glib analysis, Waleed Aly’s reasoning is simplistic. I do tend to agree, however with Dr. Sageman’s assertion that terrorists tend to resemble criminal gangs.

My own personal assesment is that impoverished, surpressed, disenfranchised groups, of whatever ethnic category, provide recruiting grounds for criminal gangs, terrorists and revolutionaries.

We see this everywhere from the Palestinians, to the Sicilian Mafia (going back two hundred years I mean), to the Irish Republican Army. In all these cases, the population was ready, and the recruiters tailored their rhetoric.

That does not mean that the police should NOT be tough. It is not an excuse for crime. It is just part of the equation. (IMO) to confine our response to the rhetoric of the terrorists, with an “anti-” prefix is fallinto their trap.

Putting hardline tactics on a group can actually make things worse. We already seen it with the crackdowns on blacks in the U.S. especially when the actions were shown on TV during the ’50s-’70s. Blacks responded with “gangsta rap” in the ’80s which just made things worse. Rather than keep track of a couple billion suspects around the world, it would be much easier to mock the terrorists’ violent side, false beliefs and terrorist groups. In return the large groups of people will get tough on the terrorists themselves (like the Awakining Council).

Greg,

To play Devil’s Advocate:

The problem with mocking the terrorists violent side is it results in more violence in the name of Islam. The “Execute those who insult Islam” signs come out and massive protests are staged for years. The Danes are STILL dealing with “cartoon rage” where they made fun of the terrorists and now have death threats against the artists.

Re: “The interesting (in a morbid fashion) aspect of Islamic jihadism is that it is their leaders (religious and secular) who maintain this lack of education and poverty in order to have recruits.”

I to find it both fascinating that people put their blind loyalty into the very same people who are keeping them opressed and poor. This phenomenon is observable in the Battered spouse syndrome that psychologists (and police) deal with every day. It is just appaling when entire populations participate. One (meaning me) just believes, “why don’t the facts of the situation make themselves evident”. But then, when beople “believe”, they apparently are reluctant to give up that faith, if it is all they have.

In an earlier generation this is what I believe Karl Marx was referencing when he referred to the clerics of the 19th century who were aligning themselves with opressive regimes (one thinks of Tsarist Russia and the Orthodox Church) as “The Opiate of the People”.

Thanks.

That was not one of the threads I read (can’t read them all. not enough time, meaning I sometimes miss some good ones).

I don’t want to get too argumentative about the points in the article (shocking as that may sound), but is the author so sure that the root of the Iraqi civil war was religiously based as it was ethnically (tribally) based.

The fact that the factions were Shia and Sunni Muslims was, at least in my opinion, just a part of the fact that different tribes (belonging to either Sunni or Shia sects) were in conflict. The clerics, of whichever major division of Islam) just shaded the conflicts to their advantage.

To take another context, we saw similar situations in Northern Ireland, where the conflict took Roman Catholic vs. Protestant tones, but was, IMO, actually based on (heavily) English landowners against occupied Irish peasants. That is, I admit something of an oversimplification, but I wanted to pick an example where ethnic/social conflicts took religious overtones.

My point being that the Iraqi civil war migiht have been as likely to take place were all the participants Christian, Jewish or Hindu, but still belonging to the same set of tribes, as opressed, with ambitious warlords and access to weapons.

That makes me a little less optimistic that a “move away from religious fanaticism” is the key. I would rather hear about a “move away from tribalism”, but I’ll take what I can get.

Re: “opium for crack”

Check out Aldus Huxley’s “Brave New World”. Then substitute “Soma” for either of those choices. The results are the same.

Let’s see, if you have a pest infestation, what will work better, playing new age music to soften up and humanize the pests or an appropriate poison?

The last time I listened to New Age music it pretty much turned my brain to oatmeal (go ahead, insert your favorite comeback here). And knowing that cockroaches have been around for more than 200 million years and can survive a nuclear holocust better than a Twinkie, I would go for the music as offering better odds.

Chris, what got the Danes in trouble was the cartoons mocked Islam. As far as I can tell, nobody is going after Jeff Dunham’s Achmed the dead terrorist routine because he clearly mocks the terrorists and their violence and not Islam.

ChrisG

Good point. I agree that tribalism and religious fanaticism do tend to feed on each other, and differentiating the two is difficult (and perhaps futile).

To the extent that I disagree with you at all (and in this context I likely don’t) it’s that I tend to view the main driver as factionalism, with religious extremists merely taking advantage of it. As my historic parallel I look to the early successes of Karl Marx’s vision of Communism taking advantage of the factionalism (along class and income lines) that existed in the late 19th and early 20th century in Europe. In that case Communism was not religious, but atheistic: However it did contain radicalism that exploited the extreme social differences that existed, particularly in Tsarist Russia. (And a lot of other items as well, to be sure).

In that context, one of the remaining largest risk in Iraq is, IMO, that the continued seperation of the “tribes” into their own regions, through ethnic clensing, will retain the tribalism, even were the Imams to lose their hold on power. Although perhaps, once they are no longer in direct conflict, perhaps they can make peace across the “borders” (although the Cubans who were displaced by Castro in 1959 have not eased their opinions after almost fifty years, nor have the Palistinians who were displaced for the creation of Israel forgotten their “loss” after sixty years – again there were many other factors there as well).

But, if the religious zealots can be removed from the equation, that would certainly help remove one instigator from the scene in Iraq. When one is fighting with “direct permission from God”, one tends to be much more violent and destructive, since “God’s Will” excuses any amount of slaughter (regardless of whose “god” is being served). Give me good old Communists. As atheists, they could always be bought off 🙂

Re: ” Though even now they are calling for “educated” muslims to join their fight. Not sure how that will play out.”

Unfortunately, my readings (I’ll try to hunt up a link) have indicated that even well educated, middle class people can become fodder for extremists, suicidal actions. So, while the calls may or may not go unheaded, I fear that income/education will not be a factor.

Your postulate about the culture of walled homes/cities makes a good point. This may be a stretch, but I do notice that cultures that favor open cafes, homes and cities tend to be less violent. Of course I could easily be mixing cause and effect, since it may be that a less violent society begets the open architecture.

Taking the Imams out of the picture would, I agree, remove one more set of instigators. Of course the challenge is to avoid their successors from being from the same mold.

Then again, with wealth tends (in general) to come more secularism, which ameliorates the effects of firebrand clerics. So perhaps hoping for better jobs and incomes would be more productive. (Which brings us back around to one of the original premisis of this threat that the terrorists can be compared to street gangs of major cities.)

On your other point that Communist societies tended to make their “ism” into their “god”: I’m not sure we have any good measures on that one. For the major Communist societies that lasted a while, the countries all tended to form cults of personality around their leaders as their “gods” rather than any particular “ism”. We had Lenin, Stalin and, to a degree Kruschev for Russia, Mao for China, Castro for Cuba, Tito for Yugoslavia, Kim John Il for North Korea, and so on. Those Communist states that did not have charasmatic leaders tended to be vassal states of either Russia or China, which proped them up.

So, while I can’t say I believe you are “wrong” on that one, I tend to say that it has not been observed in action yet.

Re: “The difficult part was separating the firebrand Imams from the populance and keeping them separated. Luckily it appears the imams and Islamic terrorists are doing the alienation for us.”

A very good point, unfortunately. Fanatics usually (IMO) do a much better job of pushing their own adherents away than any external “pull” system ever did. It just seems to take so long and cost so much waiting for them do finally do it.