18 Jul

Will Travel, Have Gun

What does a Missouri Car Dealer and precedented presidential visit to Africa have in common?

Time for a little CNN smackdown.

Don Lemon seems to want to perpetuate the worldwide Obama euphoria and media-generated image-making. However…

Watch CNN’s Lemon get his Obama tire deflated:

Transcript:

DON LEMON, ANCHOR CNN NEWSROOM: Nkepile, I was watching you yesterday on the “Situation Room” with Wolf Blitzer when President Obama was arriving, and they were doing the dancing, and all of the people who were running up to him. For a western leader, I know when presidents come over there, they are usually warmly received. But for a western leader, have you ever seen anything like this? Is this unprecedented?

NKEPILE MABUSE, CORRESPONDENT: It’s not unprecedented. When President Bush was here, you will remember, in February, there were people who were drumming, there were dances, and President Bush joined some of them. So, it’s not unprecedented. This is a truly African welcome that is given to anybody whether they are from Africa or anywhere else in the world, Don.

LEMON: So, they welcome everyone. It doesn’t matter. That’s just part of how the people do it, right?

MABUSE: Indeed, Don.

Here’s Wizbang:

As President Obama makes his way to Africa with some forceful policy goals Reuters is asking if Obama is Africa’s savior. Umm, no. That would be George W. Bush.

I posted on George Bush’s contribution to the continent of Africa.


Have gun, will travel
….or is it the other way around? (Hat tip: Ed Rasimus)


Missouri car dealer offers free AK-47′s with the purchase of a new truck:

Mark Muller, owner of Max Motors in Butler, says he knows people will be bothered by the promotion.

But not to worry, Muller is not handing out free guns. Instead, he will give buyers a voucher to use at a gun store after they obtain a license to carry a concealed weapon.

The AK-47 is an upgrade on a previous promotion in which Muller gave away vouchers for the price of a Caltec pistol.

The retail value of an AK-47 is $450, but Muller says customers can spend their voucher on the gun of their choice.

Check out the major pwnage:


       submit to reddit
This entry was posted in 2nd Amendment, Africa, Bush 43, Media, Obama Euphoric-Rapture Syndrome. Bookmark the permalink. Saturday, July 18th, 2009 at 2:18 pm
| 84 views

58 Responses to Will Travel, Have Gun

  1. Yup. Bush43 spent a lot of money fighting AIDS in Africa, and they know it and appreciate it. Obama hasn’t done squat.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  2. SoCal Chris says: 2

    Hey Wordsmith, here’s a link to the President Bush White House archives that has a link on the right side of the page–a picture which says, ‘Africa Slideshow, Feb. 15-21, 2008′, to add to your collection of photos of Pres. Bush and his contributions in and to Africa. President Bush is narrating it. It’s a lengthy video, but it is very informative as well as some humorous parts! (Hope you haven’t already posted it and I missed it.)

    http://georgewbush-whitehouse.archives.gov/infocus/africa/

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  3. Bill Beach says: 3

    Great vidio’s expecially the truck dealer! Buy A FORD, get a big bad gun!

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  4. Another Interview giving credit to Bush for his work in Africa

    http://www.foxnews.com/story/0,2933,465124,00.html

    Bill O’Reilly conducted an interview of Ted Turner/Dec 2008….here are the exchanges relevant to this excellent post. Ted Turner basically said we should have sent aid of all kinds to Africa/the world — interesting that Bill O’Reilly had to inform he of what Bush had accomplished. . with his ties to news media…Of Note: I viewed this interview, as it was aired, and the look on Turner’s face when he realized what O’Reilly had just revealed about Bush…was priceless.

    The pertinent excerpt follows____________________________________

    O’REILLY: All right. Is America a good country?

    TURNER: Oh, it’s a great country.

    O’REILLY: Are we exploitative overseas? Is the war on terrorism largely our fault?

    TURNER: No, I wouldn’t say largely. But I think if we stopped bombing people and sent doctors and scientists and engineers around the world that we’d make a lot more progress, and we wouldn’t have near as much terrorism in the world as we do. I think bombing just makes people angry, and they want to bomb you back.

    O’REILLY: Well, I think they bombed us first, but…

    TURNER: Who did?

    O’REILLY: You know, the terrorists on 9/11.

    TURNER: They didn’t in Vietnam.

    O’REILLY: They turned.

    TURNER: In Vietnam, we bombed them first.

    O’REILLY: All right. Look, you can argue the Vietnam War, and I think there are two legitimate sides, but I want to keep it current.

    TURNER: All right.

    O’REILLY: Because there is, you know, there’s one man who’s done more for the continent of Africa than any other man in the history of civilization. Do you know who that man is?

    TURNER: Nelson Mandela?

    O’REILLY: No. President Bush has saved more lives, sent more money, and provided more medical care for the citizens of all the countries of Africa than any human being that’s ever lived. Yet, you just said send the doctors, send this, send that and the world will like us better and there won’t be as much terrorism. We have done that. And not only in Africa, but around the world. The world does not look upon George Bush as a hero and neither do you.

    TURNER: No, I think he made a lot of mistakes, too. But you can’t — but he did some good things, and I think basically he’s got a good heart.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  5. Wordsmith says: 5

    @An American Voter: Thanks. I actually used a piece of that interview in a different post.

    @SoCal Chris: Thanks. I’ve seen that and think it’s been linked before; but can’t remember where I’ve seen it.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  6. jeeez says: 6

    awwwe, that guy looked really sad.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  7. Timothy says: 7

    Notice how his body “spasmed” (and his eyes slightly widened for a split second) when the lady said “It’s not unprecidented”.

    Kind of like that FOX series “Lie to me”.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  8. MoniQue says: 8

    Looks like the folks in Africa are NOT obsessed with skin color like CNN is in America. Must be something SPECIFIC to the American media. They’re so used to bringing up race when speaking to a black person in interviews, gives the impression they are either another species or robots programmed to see, hear, and say anything about race.

    Good to see Africans see themselves as people and not a color.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  9. Pingback: Will Work from Home

  10. ditto says: 9

    @Monique

    So very, very true. I’ve met people of African heritage in other countries and never experienced he racial decisiveness and outright hostility I’ve gotten from those from our own country. I think that in today’s America, too much focus on race, (to your own or to others,) begets racial intolerance.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  11. GaffaUK says: 10

    @Monique

    Looks like the folks in Africa are NOT obsessed with skin color like CNN is in America. Must be something SPECIFIC to the American media. They’re so used to bringing up race when speaking to a black person in interviews, gives the impression they are either another species or robots programmed to see, hear, and say anything about race.

    Good to see Africans see themselves as people and not a color.

    Hmm – I wonder if there is anything US history might make them a little bit antsy?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  12. Wordsmith says: 11

    Like what, Gaffa?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  13. GaffaUK says: 12

    Oh I don’t know – howabout the Slave trade (and yes – no thanks to the Brits & those Africans who sold other Africans), Civil War, lack of voting rights, Dred Scott v. Sandford, Jim Crow laws, KKK, lynching, Montgomery Bus Boycott, Martin Luther King assassination, beating of Rodney King and the continued difference in opportunities today.

    Whilst compensation is ridiculous – the history of blacks in the US over the last 300 years is bad – and no wonder they feel put upon. Blatant discrimination from the sixties is still in living memory and things aren’t exactly perfect today. That doesn’t excuse criminality or ‘positive’ discrimination (or whatever the PC crowd choose to dress it). However if white people were treated like they were -and in some case still are – then we would be pretty pissed. Although Africa was carved up by the Europeans – and a lot of post-colonial countries fell into wars & corruption – there isn’t the same large mix of white and black populations in a lot them (biggest flashpoint being South Africa – and their repugnant and now defunct Apartheid – again no thanks to the Brits).

    And whilst there is racial tension in many countries – like the UK – the US has a bigger weight to carry in terms of it’s relatively recent history which does go back to the involuntary movement and slavery of human beings. Obviously things have got a lot better over the last 50 years. So race should be a sensitive issue. Dismiss it as white liberal guilt if you want – but they got plenty of reasons to gripe and comparing it to Africa is like comparing apples & oranges.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  14. Wordsmith says: 13

    Oh I don’t know – howabout the Slave trade

    How about America not being uniquely guilty?

    How about the institution of slavery being around in most every culture in the world long before the United States ever became a twinkle in the Founders’ eyes?

    How about how what is remarkable, is not that America had slave-owners, but how quickly slavery was ended in the United States?

    (and yes – no thanks to the Brits & those Africans who sold other Africans),

    And yes, no thanks to the Islamic world of 1300 years of ceaseless slave-trading that went on openly for another 100 years after it was brought to an end in the West.

    Civil War,

    Uh….yes? Thanks for making my case: Our country had a war that resulted in the ending of slavery in the U.S., at the expense of 620,000 lives. Does it matter to you that the skin-color of many abolitionists was…white?

    lack of voting rights,

    Today?

    Dred Scott v. Sandford,

    The “three-fifths” clause had nothing to say about the intrinsic worth of blacks.

    The origins of the clause is over political representation between the northern and southern states:

    The origins fo the clause are to be found in the debate between the northern states and the southern states over the issue of political representation. The South wanted to count blacks as whole persons, in order to increase its political power. The North wanted blacks to count for nothing- not for the purpose of rejecting their humanity, but in order to preserve and strengthen the antislavery majority in Congress. It was not a proslavery southerner but an antislavery northerner, James Wilson of Pennsylvania, who proposed the three-fifths compromise. The effect was to limit the South’s political representation and its ability to protect the institution of slavery. Frederick Douglass understood this: he called the three-fifths clause “a downright disability laid upon the slaveholding states” which deprived them of “two-fifths of their natural basis of representation.” So a provision of the Constitution that was antislavery and pro-black in intent as well as in effect is today cited to prove that the American founders championed the cause of racist oppression.
    -pg 110, What’s So Great About America?, Dinesh D’Souza

    Gaffa:

    Jim Crow laws, KKK, lynching, Montgomery Bus Boycott, Martin Luther King assassination, beating of Rodney King and the continued difference in opportunities today.

    How can you lump Rodney King in there? Oh, yeah….probably bought into the media hype, like “Bush hates black people” over Hurricane Katrina.

    Please let me know if you know of any Americans who celebrate MLK’s assassination, lynchings, etc. in 2009. I personally know of nada one.

    Whilst compensation is ridiculous – the history of blacks in the US over the last 300 years is bad

    Because they would have been far better off if their ancestors- about 3% of the transatlantic slaves (at least 94% went to Central and South America)– had stayed in the paradise that is today the continent of Africa. Ever read Keith Richburg’s “Out of America“?

    and no wonder they feel put upon. Blatant discrimination from the sixties is still in living memory and things aren’t exactly perfect today.

    Yeah, we just elected an uber-liberal president….not exactly perfect, today. And those who elected him to the highest office in the land did so either in spite of or because of the color of his skin. So tell your “America is a racist nation” notions to “go figure”.

    That doesn’t excuse criminality or ‘positive’ discrimination (or whatever the PC crowd choose to dress it). However if white people were treated like they were -and in some case still are – then we would be pretty pissed.

    My experience is that there are those- not all- but those carrying chips on their shoulders who perpetuate racism and see it where none exists. They look for it, and create the problem; fabricate it in their own heads.

    America has racism, sure. But it is not uniquely racist.

    And whilst there is racial tension in many countries – like the UK – the US has a bigger weight to carry in terms of it’s relatively recent history which does go back to the involuntary movement and slavery of human beings.

    Absolute BS. America and Britain deserve credit- not blame- for its role in bringing about the end of slavery, not just in their own countries, but around the world. THAT is what is the remarkable story. The anti-slavery movement began nowhere else except in the West.

    Obviously things have got a lot better over the last 50 years. So race should be a sensitive issue.

    No….the sentence should read “so race SHOULDN’T be a sensitive issue.”

    The only thing that is really holding “the black man” down today is “the black man” and preoccupied obsessiveness over race. Morgan Freeman when asked, “How do we get beyond race?” [paraphrased], responded, “Stop talking about it.” And what that translates to, is “stop obsessing over it, if you want racism to go away.”

    How many blacks in America, living today, actually had American slave ancestors?

    Dismiss it as white liberal guilt if you want – but they got plenty of reasons to gripe and comparing it to Africa is like comparing apples & oranges.

    You let me know when there is a mass migration out of America because the country is so race repressive.

    Sorry for the short response, but I’m off to work.

    I’ll have you know I skipped my shower for this comment….

    ReplyReply
    Like or Dislike: Thumb up 1 Thumb down 0
  15. Aqua says: 14

    Rodney King?? Are you serious? If I were elected to congress, the first law I would propose would read:

    Every American has the right to run from the police. However, if the police catch you, no matter your race, color, creed or religion, they have the right to whoop your ass.

    I believe it meets the criteria of the equal protections clause. Just saying.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  16. Pingback: » Buy a truck, get an AK-47 NoisyRoom.net: Where liberty dwells, there is my country…

  17. GaffaUK says: 15

    @Wordsmith

    How about America not being uniquely guilty?

    Who said anything about uniquely?

    How about the institution of slavery being around in most every culture in the world long before the United States ever became a twinkle in the Founders’ eyes?

    So that makes it okay then?

    How about how what is remarkable, is not that America had slave-owners, but how quickly slavery was ended in the United States?

    Well slaves had been used in colonial and when the US was formed for approx 200 years until the end of the Civil War. So that makes up over 50% of the time slavery was in existence in what is now the US. Seems the Declaration of Indepedence didn’t cover the freedoms and pursuit of happiness if you had a black face.

    And yes, no thanks to the Islamic world of 1300 years of ceaseless slave-trading that went on openly for another 100 years after it was brought to an end in the West.

    Absolutely

    Our country had a war that resulted in the ending of slavery in the U.S., at the expense of 620,000 lives. Does it matter to you that the skin-color of many abolitionists was…white?

    There would of been no such war if there had been no such oppression. And I’m not saying all whites are racist and we are all guilty for the sins of our fathers.

    Today?

    I was talking about various points along history. Although I suppose you can argue there is some voting irregulaties e.g. Maimi-Dade county in Florida in 2000.

    The “three-fifths” clause had nothing to say about the intrinsic worth of blacks.

    So if I said you are three-fifths of a person as you are a white person but don’t worry it’s nothing to do with your ‘intrinsic’ worth – you wouldn’t find that a tad offensive and racist? lol c’mon. Clearly it’s indefensible.

    How can you lump Rodney King in there? Oh, yeah….probably bought into the media hype, like “Bush hates black people” over Hurricane Katrina.

    A savage beating by the people who are supposed to uphold the law?

    Please let me know if you know of any Americans who celebrate MLK’s assassination, lynchings, etc. in 2009. I personally know of nada one.

    Not sure how that is relevant. I didn’t say anyone did celebrate such events.

    Because they would have been far better off if their ancestors- about 3% of the transatlantic slaves (at least 94% went to Central and South America)– had stayed in the paradise that is today the continent of Africa. Ever read Keith Richburg’s “Out of America“?

    Probably not. But if they are born and bred in the US then they should be treated equally as a US citizen. So doesn’t that mean you cannot complain today because you might be better than had your ancestors stayed in Europe or wherever they are from.

    Yeah, we just elected an uber-liberal president….not exactly perfect, today. And those who elected him to the highest office in the land did so either in spite of or because of the color of his skin. So tell your “America is a racist nation” notions to “go figure”.

    Bravo – after 42 white presidents you got there. The US as a country isn’t racist. However like a lot of countries it clearly has a racist history and continues to have issues today.

    My experience is that there are those- not all- but those carrying chips on their shoulders who perpetuate racism and see it where none exists. They look for it, and create the problem; fabricate it in their own heads.

    I agree. Those who do make matters worse – in the same way those who seem to claim there is no racism.

    America has racism, sure. But it is not uniquely racist.

    Again I’m not claim uniquely. Racism rears its ugly head everywhere – and it’s obviously not just white against black. It works the other way and between other ethic groups.

    Absolute BS. America and Britain deserve credit- not blame- for its role in bringing about the end of slavery, not just in their own countries, but around the world. THAT is what is the remarkable story. The anti-slavery movement began nowhere else except in the West.

    lol – that reminds me of the Family Guy episode where I think it’s Stewie who tells a black guy there is no need to thank him at Gettysburg because they had written a ‘pretty big cheque for them.’

    No….the sentence should read “so race SHOULDN’T be a sensitive issue.”

    The only thing that is really holding “the black man” down today is “the black man” and preoccupied obsessiveness over race. Morgan Freeman when asked, “How do we get beyond race?” [paraphrased], responded, “Stop talking about it.” And what that translates to, is “stop obsessing over it, if you want racism to go away.”

    And yet you seem to be talking about it too…

    How many blacks in America, living today, actually had American slave ancestors?

    It would be interesting to see the stats if any exist – but I would imagine most – as people intermingle. What’s your point? Do you doubt that many do???

    You let me know when there is a mass migration out of America because the country is so race repressive.

    So does that mean any conservatives in the US today either have to shut up or emmigrate from their country if they don’t like the way things are run?

    Sorry for the short response, but I’m off to work.
    I’ll have you know I skipped my shower for this comment….

    lol – that was your call. btw – thanks for the civil exchange.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  18. ditto says: 16

    1. No one who is living in America today was a slave, slaver or slave owner in the US during or prior to the Civil War.
    2. The history of “racist treatment” includes all races as having been victims and perpetrators. If you want to point fingers at the descendants of racists, you’ll pretty much have to include everyone.
    3. The fact that some people of a particular race have acted racist towards you doesn’t mean they all have or will. Or have you never heard of the concept of “innocent until proven guilty?” Never assume that people of a particular race will be racist towards you, for if you do, then you are being racist.
    4. No one should be saddled with guilt for things they did not do. The sins of those who came before us were theirs alone. We who live today have neither responsibility nor guilt to bear for things we had nothing to do with.
    5. Everyone has reasons to gripe about today. Targeting perfect strangers as recipients for your rage because of what race they are, is racist.
    6. I did not compare African’s with anyone.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  19. GaffaUK says: 17

    @ditto

    6. I did not compare African’s with anyone

    And which countries were you refering to?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  20. Aqua says: 18

    @ GaffUK
    You usually have some pretty decent posts. I found this one to be holier than thou. I mean seriously, England has been brutalizing people for centuries, way before Columbus or Vespucci even dreamed of sailing our way. And I can say “our way,” cause I have ancestors that were here before they made their way across the pond.
    Let’s face it, the Irish and the Scots hate the English. I personally don’t understand it, you guys have always been so nice to them. As for slavery, I wonder who did all the rowing of the warships back in the day. Probably gung-ho enlisted troops that were well paid and well fed. The Norse took slaves from everywhere. At least those they didn’t kill. Germans, same. Even the very model group for all liberals here in the U.S., my own people, the American Indians took slaves from defeated tribes. And, it has been pointed out, right in on FA, the U.S. also had Irish slaves, courtesy of our very good friends…the Brits. Does any of this make slavery right? Nope. It is what it is. You can’t change history. I think the U.S. has done an incredible job with the diverse population we have. I also think our contributions to the world have far exceeded any perceived damage we have done. Even today, we could seal our borders and be 100% independent from the rest of the world. It would hurt for a while, but we could do it. Hell, just stopping financial aid to other countries might pay off most of our debt.

    Two more points. Word explained the three fifths rule perfectly and you completely missed the point. Maybe you should Google it yourself
    Second, Rodney King made a conscious decision to run from the police. As I said in an earlier post, I believe it should be your right to run from the police, but if they catch you, they have the right to whoop your ass. If Rodney had pulled over when the lights came on, he would have gotten a ticket, or maybe been hand-cuffed and taken to the station. But none of that was his fault, he was scared of the po-po, cause the po-po is bad. Whatever.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  21. @Wordsmith:

    I seem to recall that the whole idea of freeing ones’ slaves originated/took off here in the US.

    Am I correct in my memory of that chapter of history?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  22. Aqua says: 20

    @ Aye
    Romans. Many Romans freed their slaves after a certain amount of time in service for their loyalty. Also, it seems the Romans allowed slaves to save money to purchase their own freedom.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  23. ditto says: 21

    @ GaffaUK

    I see you edited your last reply. How long did it take for you to realize what “of African descent” meant?

    And which countries were you refering to?

    What difference does it make? Aside from my travels in the military, I live in a city of very high world tourism and business travelers. I said, I’ve met of people of African descent from many different countries. I didn’t bother to note down every country in a list, but if I did it would include: the British Isles, Europe, South America, Jamaica, Central America, etc.. The point is was that they were all open and friendly on first meeting me and in long conversations We had. Not a single one treated me with the unwarranted hostility I’ve received from some of those of African heritage of the US.

    You don’t live in the US, so you may not understand the open hostile behavior that I refer to having experienced. I can’t explain it as anything else than racist. Nor would I have done anything to initiate such a reaction, as I have never been that type of person. The best way to describe my personality would be “an old Hippie.” (Yes, I know I’m opening myself up for attacks by saying that.) However, I would add that I am politically an Anti-federalist. If you don’t understand what that means, try reading “The Anti Federalist Papers” (NOTE: Thomas Jefferson was one.)

    http://www.let.rug.nl/usa/D/1776-1800/federalist/antixx.htm
    http://www.archive.org/details/antifederalist_0707_librivox
    http://www.amazon.com/Anti-Federalist-Papers-Constitutional-Convention-Debates/dp/0451625250
    http://www.iahushua.com/hist/AntiFED.html

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  24. GaffaUK says: 22

    @Aqua

    You usually have some pretty decent posts.

    Thanks – yeah quality can vary;)

    I found this one to be holier than thou. I mean seriously, England has been brutalizing people for centuries, way before Columbus or Vespucci even dreamed of sailing our way. And I can say “our way,” cause I have ancestors that were here before they made their way across the pond.

    Although I’m English – I’m not saying England is better than US in this regard. I even included Britain twice when refering to slave trade & the situation of Apartheid in South Africa. The UK has had plenty of race flare ups – although I would say because of history and that UK has less ethnic percentage that race relations aren’t so tense – not because the Brits (generally) are somehow less racist than the US.

    Let’s face it, the Irish and the Scots hate the English. I personally don’t understand it, you guys have always been so nice to them.

    Ha ha nice sarcasm. You forgot the Welsh. The history of the UK is interesting in the waves of invasions and immigrations. The celtic fringe & history has been over romaticised – particularly by Hollywood e.g. Braveheart (great film/appalling diversion from history). The celts – (who it has been said by one historian who looked into the genes were from Northern Spain not central Europe) were not the first people to the British Isles. Ireland as well as Scotland and England were attacked and settled by Vikings and Normans (although the Romans had earlier had failed to get much headway beyond England & Wales).

    The Scots originally came from Ireland. And later the plantations in Ireland were from Protestant Scots not so much the English. Scotland was more than happy to make alliances with the French and would regularly attack England and vice versa. When England & Scotland were united by mutual agreement in 1707 it was ruled by a Scottish king, James I. And it notable that is the British Empire and not the English Empire – as plenty of Scots, Welsh & Irish contributed to that. So whereas the English did throw their weight around and dominate these other countries and there are periods (e.g. Potato Famine etc) that the English should carry blame (in the case of the Potato Famine for making this worst) – the situation is more complex and not one-sided where the ‘celtic’ nations are always the victims.

    As for slavery, I wonder who did all the rowing of the warships back in the day. Probably gung-ho enlisted troops that were well paid and well fed. The Norse took slaves from everywhere. At least those they didn’t kill. Germans, same. Even the very model group for all liberals here in the U.S., my own people, the American Indians took slaves from defeated tribes. And, it has been pointed out, right in on FA, the U.S. also had Irish slaves, courtesy of our very good friends…the Brits. Does any of this make slavery right? Nope. It is what it is. You can’t change history.

    Again – I haven’t claimed that slavery either started with or only happened in the US. However few places is it so clear where descendants from an ethnic group are clearly derived from slaves who were transported thousands of miles and once freed continued to face discrimination until relatively recently.

    I think the U.S. has done an incredible job with the diverse population we have.

    Yes I think it has in the last 40 years. Before that there were major changes but not without significant struggle.

    I also think our contributions to the world have far exceeded any perceived damage we have done.

    What contributions are you refering to? Whether you give aid to Africa etc doesn’t help those within your own country.

    Even today, we could seal our borders and be 100% independent from the rest of the world. It would hurt for a while, but we could do it. Hell, just stopping financial aid to other countries might pay off most of our debt.

    Being self-sufficent is good to a point – but in history China & Japan closed their borders and they went into stagnation and fell behind. Not a smart move. Besides a lot of the US was built on immigration.

    Two more points. Word explained the three fifths rule perfectly and you completely missed the point. Maybe you should Google it yourself

    This was his reply to my mention of Dred Scott v. Sanford. Have a look at that at let me know whether that “decision by the United States Supreme Court that ruled that people of African descent imported into the United States and held as slaves, or their descendants—whether or not they were slaves—were not protected by the Constitution and could never be citizens of the United States” isn’t blatantly racist. http://en.wikipedia.org/wiki/Dred_Scott_v._Sandford. Not sure why he connected the 3/5 rule to Dred Scott.

    Second, Rodney King made a conscious decision to run from the police. As I said in an earlier post, I believe it should be your right to run from the police, but if they catch you, they have the right to whoop your ass. If Rodney had pulled over when the lights came on, he would have gotten a ticket, or maybe been hand-cuffed and taken to the station. But none of that was his fault, he was scared of the po-po, cause the po-po is bad. Whatever.

    Yeah I don’t think giving cops a blank cheque to ‘whoop ass’ is a smart move. They should use reasonable force to apprehend anyone they wish to take in for questioning. He got tasered (twice) – good – as he was resisting arrest. But once he was down -striking him ‘with their batons, stomped on him and kicked him while he was on the ground for almost a minute and a half.’ goes over into police brutality. http://en.wikipedia.org/wiki/Rodney_King. That doesn’t excuse the LA riots btw (where Asian shops were attacked – more rascism!)

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  25. Wordsmith says: 23

    Gaffa #22:

    Although I’m English – I’m not saying England is better than US in this regard. I even included Britain twice when refering to slave trade & the situation of Apartheid in South Africa. The UK has had plenty of race flare ups – although I would say because of history and that UK has less ethnic percentage that race relations aren’t so tense – not because the Brits (generally) are somehow less racist than the US.

    Do you think America is all about racial division in the current clime? I’d say America as a whole is extremely tolerant and diverse.

    This reminds me of my cousins in Japan fearing to visit Los Angeles because they’ve heard all the news sensationalist headlines about drive-by shootings.

    Please don’t believe the hype. There is more racial harmony in the Colonies today than there is divisiveness. And the ones who are mostly race agitators are the ones who see America in terms of race- the Al Sharptons, Jesse Jacksons, NAACP, Reverend Wrights, etc.

    Gaffa #15

    @Wordsmith

    How about America not being uniquely guilty?

    Who said anything about uniquely?

    It’s rather assumed, given that people for the most part only speak about American slavery, ignoring that slavery existed for thousands of years all over the damn globe.

    How about the institution of slavery being around in most every culture in the world long before the United States ever became a twinkle in the Founders’ eyes?

    So that makes it okay then?

    Of course not! But have you ever in your life talked about slave history of other countries? It isn’t an “everybody did it so it’s ok” dodge to simply point out that America participation in the history of slavery is not unique and is less than the contributions to it by others in its 10,000 year history. Why should America harbor a special burden of guilt, while all others are guilt-free regarding their respective nation’s past crimes? Is there any other nation that so obsesses over their country’s crimes of the past more than the U.S.? And gets bludgeoned over the head with it by foreigners, to boot?

    How about how what is remarkable, is not that America had slave-owners, but how quickly slavery was ended in the United States?

    Well slaves had been used in colonial and when the US was formed for approx 200 years until the end of the Civil War. So that makes up over 50% of the time slavery was in existence in what is now the US. Seems the Declaration of Indepedence didn’t cover the freedoms and pursuit of happiness if you had a black face.

    Did you know Thomas Jefferson’s original draft of the Declaration of Independence specifically condemned slavery? Calling African slavery “cruel war against human nature itself, violating its most sacred rights of life & liberty” and also wrote that “a market where men should be bought and sold” was “piratical warfare.”

    Did the colonial U.S. have attitudes toward blacks that were any different than that of mainstream attitudes throughout the world? Certainly racist attitudes developed over the course of time; but I don’t think in the beginning, the enslavement of blacks had to do with racial prejudice as much as it had to do with economic opportunity. In the early days, black slaves brought to America in the 1600′s weren’t treated much differently than indentured white servants, and most eventually worked their way to buying their freedom. White indentured servants and black slaves toiled side by side in tobacco fields in Virginia; and Irish imiigrants were hired by some to do work considered too dangerous for expensive slaves to do. So did the plantation owners hold racist attitudes because they owned black slaves and hired Irish workers to do dangerous work? Or were they driven by simple economic interests?

    Our country had a war that resulted in the ending of slavery in the U.S., at the expense of 620,000 lives. Does it matter to you that the skin-color of many abolitionists was…white?

    There would of been no such war if there had been no such oppression. And I’m not saying all whites are racist and we are all guilty for the sins of our fathers.

    Yet your attitude suggests a singling out of America as the only nation guilty of slavery and of doing so out of racism. At the time, was America the only nation who had slave-owners? What did other nations do on behalf of ending slavery? It was Britain and the U.S. who brought an end to the slave trade and the institution of slavery itself, beginning in the 19th century. No where else on planet earth was there an anti-slavery movement that developed. Slavery was a norm in the ancient world.

    Keep in mind too, that not all of America owned slaves or approved of the institution, pre-Civil War. America’s prosperity was not built upon slaves. Those states who did partake of the institution did not fare as well, economically, as those states who were not slave-based economies. Pennsylvania passed emancipation in 1780; Connecticut and Rhode Island in 1784; New York in 1799.

    Today?

    I was talking about various points along history. Although I suppose you can argue there is some voting irregulaties e.g. Maimi-Dade county in Florida in 2000.

    Good grief. There was no voter disenfranchisement based on race:

    “African voter disenfranchisement”? Not a single black voter ever came forward with a credible claim, and voter turnout for black Floridians was higher than in previous elections.

    The “three-fifths” clause had nothing to say about the intrinsic worth of blacks.

    So if I said you are three-fifths of a person as you are a white person but don’t worry it’s nothing to do with your ‘intrinsic’ worth – you wouldn’t find that a tad offensive and racist? lol c’mon. Clearly it’s indefensible.

    lol c’mon…clearly you’re not making the mistake of applying 21st century standards to the 19th century without also trying to understand the constraints of the times? This is like criticizing Lincoln for not freeing all of the slaves all at once or criticizing the Emancipation Proclamation for not going far enough.

    judging the 18th century by 20th and 21st century moral standards? Easy to do, today, armchaired by the distance of history.

    ~~~

    Try putting yourself in the context of the times, and the social constraints of what was possible. Your casting moral judgment is anachronistic. Moral choices can be made only from options that are actually available to be made. More excerpts from Sowell’s Black Rednecks and White Liberals:

    We cannot assume twenty-first century options, or even present-day knowledge, when judging decisions made in the 19th century. Nor can we assume that we have superior knowledge of the social realities of an earlier era that we never lived through, compared to the first-hand knowledge of those who confronted those realities daily and inescapably.

    This isn’t to say we can’t “judge” the past and shouldn’t learn from it; but in being careful how we proceed to judge and analyze without understanding not only from our perspective but also from within the perspective of those who lived within the times.

    Do you not understand why some who were profoundly against slavery were also against abolitionists? If you cannot understand these things then it’s no wonder why my Dredd Scott point flew right over your head.

    How can you lump Rodney King in there? Oh, yeah….probably bought into the media hype, like “Bush hates black people” over Hurricane Katrina.

    A savage beating by the people who are supposed to uphold the law?

    Was it racially motivated? You lumped it in there to buttress your point, but now you’re shifting goal posts.

    Please let me know if you know of any Americans who celebrate MLK’s assassination, lynchings, etc. in 2009. I personally know of nada one.

    Not sure how that is relevant. I didn’t say anyone did celebrate such events.

    The point is, you’re dredging up every racial transgression that comes to mind to point out how blacks are justified in holding a chip on their shoulder to this day; nevermind that half of them occurred 150 years ago, and the decades since the ’60′s has seen lots of changes- yet somehow, America’s still racist, America’s still holding the black man down, etc. Bullshit. It’s stereotypical liberal race-baiting bs that perpetuates discord rather than promotes racial harmony. It makes a lot of people angry- black and white- who haven’t lived the lives they read about, regarding oppression, prejudice, disenfranchisement, etc. Some of that still occurs, but it’s greatly magnified and amplified into distorted proportions by those on your side of the political spectrum.

    Because they would have been far better off if their ancestors- about 3% of the transatlantic slaves (at least 94% went to Central and South America)– had stayed in the paradise that is today the continent of Africa. Ever read Keith Richburg’s “Out of America“?

    Probably not. But if they are born and bred in the US then they should be treated equally as a US citizen.

    Today, how are they not treated equally and wholly as U.S. citizens? This isn’t America of a generation ago.

    Yeah, we just elected an uber-liberal president….not exactly perfect, today. And those who elected him to the highest office in the land did so either in spite of or because of the color of his skin. So tell your “America is a racist nation” notions to “go figure”.

    Bravo – after 42 white presidents you got there.

    That’s such a canard. In the 18th and 19th century, was the population makeup of equal proportion between whites, blacks, asians, etc.? That’s like accusing Japan of not having elected a caucasian Japanese to be prime minister or Britain of not yet having a citizen with Hindu ancestry as British prime minister. Maybe I should accuse the NBA of racism for having a disproportionate number of black athletes over asians?

    Population of blacks in the U.S. today is still about 13-14% of the population. Yet people think that if 9 out of 10 of your office employees are white with one black, somehow you’re discriminating against blacks, and the one you have is a token?

    You know what racism is? It’s racism if I begin choosing blacks to fulfill government positions not on the merits of their ability but because of the color of their skin to fulfill a bogus racial quota. It’s racism if because you perceive an imbalance of 42 white presidents, the next 42 presidents should consist of nothing but non-whites.

    I’m sorry to be insulting, but what a stupid asinine point you made. Gee, 43 presidents have been all men. 43 presidents as far as we know were all heterosexual. Any other points I missed covering here?

    America was founded by those primarily from European countries, such as Great Britain. It is only natural that in these early years of our founding and subsequent years after, we didn’t have Chinese mayors, Muslim doctors, black presidents, Indian governor, Japanese senators, etc. Social evolution takes time.

    Today, it’s ridiculous to accuse the U.S. of not giving equal opportunity to any of its citizens based upon race. People of all ethnic backgrounds occupy positions in all aspects of society.

    The US as a country isn’t racist. However like a lot of countries it clearly has a racist history and continues to have issues today.

    Kind of another “well duh”….

    The issues are driven and kept alive primarily by those who seek it out. If you’re looking for racism, you will probably find it, even when it’s a fabrication of your own mind. I’ve seen this happen firsthand, time and time again.

    Absolute BS. America and Britain deserve credit- not blame- for its role in bringing about the end of slavery, not just in their own countries, but around the world. THAT is what is the remarkable story. The anti-slavery movement began nowhere else except in the West.

    lol – that reminds me of the Family Guy episode where I think it’s Stewie who tells a black guy there is no need to thank him at Gettysburg because they had written a ‘pretty big cheque for them.’

    Great. Liberal humor gets you laughs. Bravo. Makes me laugh, too. I hope that behind that snarky comment, this one didn’t fly over your head as well.

    Fact is, some of us have ancestors who number among the 364,000 dead, on the side of the Union. I think Chris, one of the authors here, mentioned in one thread that he had an ancestor involved in smuggling escaped slaves to safety.

    Nor were all the States involved in promoting slavery, or had slave-based economies.

    Once again: America and Britain deserve unique credit for bringing about the end of slavery as an open institution after 10,000 years of it.

    Had you lived in the 1800′s, can you be smugly secure in the knowledge that your moral compass would recognize slavery as an evil institution when it was an accepted part of life for so many cultures for so many generations?

    A student asked his history professor: “Where did slavery come from?”

    “You’re asking the wrong question,” the professor replied. “The real question is: Where did freedom come from?”
    -Chapter 2, Free and Unfree Labor, Applied Economics by Thomas Sowell

    Gaffa:

    No….the sentence should read “so race SHOULDN’T be a sensitive issue.”

    The only thing that is really holding “the black man” down today is “the black man” and preoccupied obsessiveness over race. Morgan Freeman when asked, “How do we get beyond race?” [paraphrased], responded, “Stop talking about it.” And what that translates to, is “stop obsessing over it, if you want racism to go away.”

    And yet you seem to be talking about it too…

    Uh…..big duh, maybe? Given I’m doing you the courtesy of a response to your earlier comment? Should I talk about the weather instead? Or the deodorant I used in place of a missed morning shower after my morning run?

    How many blacks in America, living today, actually had American slave ancestors?

    It would be interesting to see the stats if any exist – but I would imagine most – as people intermingle. What’s your point? Do you doubt that many do???

    The point is, your comment #10 @ monique:

    Good to see Africans see themselves as people and not a color.

    Hmm – I wonder if there is anything US history might make them a little bit antsy?

    Those blacks who are calling for their 30 acres and a mule, claiming the source of their current situation in life is due to events that happened 150-200 years ago are only holding themselves down in mental and emotional chains.

    And as far as stats on the number of blacks who are descended from slaves, I think they do exist, as I’ve heard/read them cited. Most blacks in this country, like Colin Powell and Barack Obama, have no ties to African slave ancestors in America.

    You let me know when there is a mass migration out of America because the country is so race repressive.

    So does that mean any conservatives in the US today either have to shut up or emmigrate from their country if they don’t like the way things are run?

    Is it just my inability to communicate, or are my points just flying right by you?

    Jesus frakkin’ Christ…..

    Sorry for the short response, but I’m off to work.
    I’ll have you know I skipped my shower for this comment….

    lol – that was your call. btw – thanks for the civil exchange.

    Eff you, you bloody Brit….. :D

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  26. GaffaUK says: 24

    @Ditto

    I see you edited your last reply. How long did it take for you to realize what “of African descent” meant?

    About 5 secs. Besides my original reply was to Monique who was doing such a comparison;)

    What difference does it make?

    Because different countries have different history, ethnic mix and race relations.

    Aside from my travels in the military, I live in a city of very high world tourism and business travelers. I said, I’ve met of people of African descent from many different countries. I didn’t bother to note down every country in a list, but if I did it would include: the British Isles, Europe, South America, Jamaica, Central America, etc.. The point is was that they were all open and friendly on first meeting me and in long conversations We had. Not a single one treated me with the unwarranted hostility I’ve received from some of those of African heritage of the US.

    I think when traveling, depending on what areas you go, you are more likely to meet more open people. Put it this way when I went to New York I didn’t make my way to any deprived areas of the Bronx. You don’t get to spend as long with those you meet – compared to work colleagues etc. And travellers who come to your city, are probably more affluent than the ones that can’t afford to go. For the most part when I met and talked to black people in the States they were as friendly as black Brits. And yet there are parts of the States – like parts of Washington DC & Memphis where I felt I was in the ‘wrong’ area because of my colour – white. And there have been a few people I have known in the UK who over time have on occasion been surly or seemingly over-sensitive of being black. So I think it really depends on situations, individuals and perceptions.

    You don’t live in the US, so you may not understand the open hostile behavior that I refer to having experienced. I can’t explain it as anything else than racist. Nor would I have done anything to initiate such a reaction, as I have never been that type of person. The best way to describe my personality would be “an old Hippie.” (Yes, I know I’m opening myself up for attacks by saying that.) However, I would add that I am politically an Anti-federalist. If you don’t understand what that means, try reading “The Anti Federalist Papers” (NOTE: Thomas Jefferson was one.)

    Yes you’re right – I haven’t lived in the US for any length of time (the longest I was about 3 months in Maryland). And I don’t doubt you don’t initiate such reactions. I think in some individuals who treat certain races as acting all within a narrow set of behaviours is unfortunate – whether they are black suspicious of all white people or white people assuming black people all have a chip on their shoulder.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  27. GaffaUK says: 25

    Reposting as unable to edit last post to sort out blockquote

    @Wordsmith

    Do you think America is all about racial division in the current clime?

    No – like any country the US is about lots of things but clearly race is a sensitive issue and there are reasons for this – some which may be reasonable and some which aren’t.

    I’d say America as a whole is extremely tolerant and diverse.

    Yes compared to a lot of other places. However America was a promise of a new world and the US is a young country set up on ideals. Of course no country can live up fully to promises and ideals but nethertheless in the issue of race I don’t think one side is entirely to blame.

    This reminds me of my cousins in Japan fearing to visit Los Angeles because they’ve heard all the news sensationalist headlines about drive-by shootings.

    Yep and Americans too frightened to travel to UK when IRA bombs used to go off. My Gran used to think all the bad things used to come of US – violence, Hollywood etc but I have always loved the American dream, the country and its people – even though I might tweak it’s nose on here. Glad to visit it first when I was 20. It’s a diverse place – full of contradictions (which is good).

    Please don’t believe the hype. There is more racial harmony in the Colonies today than there is divisiveness.

    I don’t doubt but of course as humans we don’t focus on the positive we focus on what’s left to do and the areas of tension that remain whilst still nursing old wounds.

    And the ones who are mostly race agitators are the ones who see America in terms of race- the Al Sharptons, Jesse Jacksons, NAACP, Reverend Wrights, etc.

    Well I’m glad Al Sharpton isn’t President – although haven’t seen him pop up on TV for decades until Michael Jackson checked out the other week.

    It’s rather assumed, given that people for the most part only speak about American slavery, ignoring that slavery existed for thousands of years all over the damn globe.

    Don’t worry I’m not assuming that.

    Of course not! But have you ever in your life talked about slave history of other countries?

    Yes – I’m quite fond of Roman history. But are there any racial groups in Italy today that stand out as being descended from slaves and who have been discriminated against in living memory?

    It isn’t an “everybody did it so it’s ok” dodge to simply point out that America participation in the history of slavery is not unique and is less than the contributions to it by others in its 10,000 year history. Why should America harbor a special burden of guilt, while all others are guilt-free regarding their respective nation’s past crimes? Is there any other nation that so obsesses over their country’s crimes of the past more than the U.S.? And gets bludgeoned over the head with it by foreigners, to boot?

    Yes – Germany

    Did you know Thomas Jefferson’s original draft of the Declaration of Independence specifically condemned slavery? Calling African slavery “cruel war against human nature itself, violating its most sacred rights of life & liberty” and also wrote that “a market where men should be bought and sold” was “piratical warfare.”

    Whilst I got a lot of admiration particularly for Jefferson – he may have condemned slavery but of course he was a slave owner. He was the 18th Century Al Gore – saying one thing and doing another. Typical politician;)

    Did the colonial U.S. have attitudes toward blacks that were any different than that of mainstream attitudes throughout the world? Certainly racist attitudes developed over the course of time; but I don’t think in the beginning, the enslavement of blacks had to do with racial prejudice as much as it had to do with economic opportunity. In the early days, black slaves brought to America in the 1600’s weren’t treated much differently than indentured white servants, and most eventually worked their way to buying their freedom. White indentured servants and black slaves toiled side by side in tobacco fields in Virginia; and Irish immigrants were hired by some to do work considered too dangerous for expensive slaves to do. So did the plantation owners hold racist attitudes because they owned black slaves and hired Irish workers to do dangerous work? Or were they driven by simple economic interests?

    I don’t buy that. Comparing ‘voluntary’ Irish immigrants to Blacks captured and sold into slavery is quite silly. Did the ‘hired’ Irish workers come across ships where they were bound and packed into ships where they could hardly move? Of course it was motivated by money but the enslavement and exploitation of slaves is where economic interests and racism went hand in hand. The white race (generally) felt they were better than those ignorant black people in Africa.

    Yet your attitude suggests a singling out of America as the only nation guilty of slavery and of doing so out of racism. At the time, was America the only nation who had slave-owners? What did other nations do on behalf of ending slavery? It was Britain and the U.S. who brought an end to the slave trade and the institution of slavery itself, beginning in the 19th century. No where else on planet earth was there an anti-slavery movement that developed. Slavery was a norm in the ancient world.

    In 1807 the British Parliament outlawed slavery everywhere in the Empire. In contrast it took almost 60 years and a bloody civil war for the US to abolish slavery through it’s own country. But yes after it’s own shameful exploitation Britain followed later by the US were the the first to lead the move to abolish slavery in modern times. However I am not singling out US – I am only suggesting why some black people in the US might have a less than rosy view of white people in regards to their people’s experience from 1670s to 1960s. Whereas the slavery from ancient times – is partly by it’s very nature – so much longer ago – that those fault-lines are more likely to have blown over.

    Keep in mind too, that not all of America owned slaves or approved of the institution, pre-Civil War. America’s prosperity was not built upon slaves. Those states who did partake of the institution did not fare as well, economically, as those states who were not slave-based economies. Pennsylvania passed emancipation in 1780; Connecticut and Rhode Island in 1784; New York in 1799.

    Absolutely. Again that probably didn’t reassure those who were picking cotton in the South.

    Good grief. There was no voter disenfranchisement based on race:

    Well as I said – it can be argued…

    http://www.thenation.com/doc/20010205/palast

    Early in the year, the company, ChoicePoint, gave Florida officials a list with the names of 8,000 ex-felons to “scrub” from their list of voters. But it turns out none on the list were guilty of felonies, only misdemeanors. The company acknowledged the error, and blamed it on the original source of the list — the state of Texas

    In the process, however, the list invariably targets a minority population in Florida, where 31 percent of all black men cannot vote because of a ban on felons. In compiling a list by looking at felons from other states, Florida could, in the process, single out citizens who committed felons in other states but, after serving their time or successfully petitioning the courts, had their voting rights returned to them. According to Florida law, felons can vote once their voting rights have been reinstated.

    And if this unfairly singled out minorities, it unfairly handicapped Gore: In Florida, 93 percent of African-Americans voted for the vice president.

    http://dir.salon.com/story/politics/feature/2000/12/04/voter_file/index.html

    And Checkpoint settled out of court with NAACP over voting rights

    http://web.archive.org/web/20060108155841/http://www.choicepoint.net/85256B350053E646/0/16440966B650DEA685256BEB00461242?Open

    lol c’mon…clearly you’re not making the mistake of applying 21st century standards to the 19th century without also trying to understand the constraints of the times? This is like criticizing Lincoln for not freeing all of the slaves all at once or criticizing the Emancipation Proclamation for not going far enough.

    And what were these contraints? Reminds me of those who excuse Muslim countries today as they are behind and somehow we should accept the way they treat people (e.g. women) in their country until they have had their enlightment which could happen sometime in the next 500 years but meanwhile those oppressed have to put up with it. In regards to slaves – these were issues that those of the 18th and 19th Century were clearly trying to deal with – and thanks to a minority of men and women who were brave enough to stand up to such tyranny – otherwise no doubt we would still have slavery in the US and many other parts of the world today.

    Do you not understand why some who were profoundly against slavery were also against abolitionists? If you cannot understand these things then it’s no wonder why my Dredd Scott point flew right over your head.

    Yeah what was that Dred Scott thinking of? Didn’t he know it was complicated and sueing for his freedom in 1857 onwards was a ridiculous notion. He should of kept his mouth shut rather than try to rattle the cage.

    Was it racially motivated? You lumped it in there to buttress your point, but now you’re shifting goal posts.

    I think it was. I don’t believe the cops as a whole are racist but no doubt there are bad apples who let the side down. I think we have to imagine if we were black – how we we feel living in certain areas if we got regularly stopped and searched. I’m not against racial profiling – but I also think policing has to be sensitive to racial issues – something the police try to learn after the riots in the UK in the early 80s.

    The point is, you’re dredging up every racial transgression that comes to mind to point out how blacks are justified in holding a chip on their shoulder to this day; nevermind that half of them occurred 150 years ago, and the decades since the ’60’s has seen lots of changes- yet somehow, America’s still racist, America’s still holding the black man down, etc. Bullshit. It’s stereotypical liberal race-baiting bs that perpetuates discord rather than promotes racial harmony. It makes a lot of people angry- black and white- who haven’t lived the lives they read about, regarding oppression, prejudice, disenfranchisement, etc. Some of that still occurs, but it’s greatly magnified and amplified into distorted proportions by those on your side of the political spectrum.

    I’m not so much trying to justify it – as saying these may be the reasons and there may be a degree to which it is understandable – however wrong the reaction is expressed (whether it’s a chip on the shoulder, rioting, affirmative action etc). I think there are people who try to magnify such issues BUT also there are some who try to either ignore, sweep over or even justify the injustices which have happened.

    Today, how are they not treated equally and wholly as U.S. citizens? This isn’t America of a generation ago.

    I’m sure things are a lot better – but as whether they are treated equally and wholly as US citizens – you’ll have to ask a black person that.

    That’s such a canard. In the 18th and 19th century, was the population makeup of equal proportion between whites, blacks, asians, etc.? That’s like accusing Japan of not having elected a caucasian Japanese to be prime minister or Britain of not yet having a citizen with Hindu ancestry as British prime minister. Maybe I should accuse the NBA of racism for having a disproportionate number of black athletes over asians?

    lol – do you know how many Caucasians make up the population of Japan in percentage terms? It’s about 0.1% so your example is actually very poor. African Americans make up 12.8%. Whilst American white males make up about 37% of the US populations or 97.7% of US Presidents. I’m not against white males – particularly as I’m one myself but if I wasn’t I don’t think I would be so understanding over ‘oh – that’s just the ways thing are’.

    Population of blacks in the U.S. today is still about 13-14% of the population. Yet people think that if 9 out of 10 of your office employees are white with one black, somehow you’re discriminating against blacks, and the one you have is a token?

    I agree that’s stupid. Remember because I may have a degree of appreciation/empathy over racial discrimination over the last 300 years that somehow I therefore represent all those bs Politically Correct thoughts as expressed today.

    You know what racism is? It’s racism if I begin choosing blacks to fulfill government positions not on the merits of their ability but because of the color of their skin to fulfill a bogus racial quota. It’s racism if because you perceive an imbalance of 42 white presidents, the next 42 presidents should consist of nothing but non-whites.

    I disagree totally with affirmative action. I think it’s patronising and counter productive. For example in the UK – the Labour Party changed the laws to allow all-women shortlists when they put up candidates in certain areas. Which is stupid and unfair. But that doesn’t mean that women in the past or current haven’t been discriminated against. I just don’t agree with that shortcut hypocritical solution.

    I’m sorry to be insulting, but what a stupid asinine point you made. Gee, 43 presidents have been all men. 43 presidents as far as we know were all heterosexual. Any other points I missed covering here?

    Hardly stupid. You seem to indicate that it’s fine and dandy and that’s how it all worked out. Clearly there were glass ceilings which prevented non-white, non-males from achieving the highest office in the land. Hopefully most, if not all, of these have gone. And yes this includes other countries as well.

    America was founded by those primarily from European countries, such as Great Britain. It is only natural that in these early years of our founding and subsequent years after, we didn’t have Chinese mayors, Muslim doctors, black presidents, Indian governor, Japanese senators, etc. Social evolution takes time.

    In 1790 – about 19.4% were ethically from Africa – so again you contrast one-fifth of the population – a significant slice – with other ethnic groups whose numbers were negligible.

    Today, it’s ridiculous to accuse the U.S. of not giving equal opportunity to any of its citizens based upon race. People of all ethnic backgrounds occupy positions in all aspects of society.

    Legally yes – but there are still issues of equality in terms of wealth, education and so forth. And remember this all started over perceptions. My original point being if you was black you might have reason (justified or not) to be peeved towards whites in regards to the not so recent past.

    Kind of another “well duh”….

    Well it seems like with the uniquely hang up – you needed this pointed out.

    The issues are driven and kept alive primarily by those who seek it out. If you’re looking for racism, you will probably find it, even when it’s a fabrication of your own mind. I’ve seen this happen firsthand, time and time again.

    Yes I agree but also if you don’t believe it happens, particualarly if you are not part of an ethnic minority and haven’t experienced it – then these issues will seem to be invisible.

    Great. Liberal humor gets you laughs. Bravo. Makes me laugh, too. I hope that behind that snarky comment, this one didn’t fly over your head as well.

    Good for you – I think we covered the point about abolitionists. My point with Family Guy – is that when someone/some nation/some race enslaves, exploits & abuses you – that they shouldn’t somehow expect you to be happy and thankful to them when that person/nation/race finally stops doing what they shouldn’t of done in the first place.

    Fact is, some of us have ancestors who number among the 364,000 dead, on the side of the Union. I think Chris, one of the authors here, mentioned in one thread that he had an ancestor involved in smuggling escaped slaves to safety.

    Sure – that was a titantic struggle. But my point remains – it shouldn’t of come to that. The Founding Fathers had great ideals but on that issue they swept it under the carpet only for it to burst back again many decades later – after thousands more people had to go through slavery.

    Nor were all the States involved in promoting slavery, or had slave-based economies.

    Point covered

    Once again: America and Britain deserve unique credit for bringing about the end of slavery as an open institution after 10,000 years of it. Had you lived in the 1800’s, can you be smugly secure in the knowledge that your moral compass would recognize slavery as an evil institution when it was an accepted part of life for so many cultures for so many generations?

    Impossible to say – but there were those who did recognise that it was evil institution.

    “You’re asking the wrong question,” the professor replied. “The real question is: Where did freedom come from?”

    Well not from Dixie.

    Uh…..big duh, maybe? Given I’m doing you the courtesy of a response to your earlier comment? Should I talk about the weather instead? Or the deodorant I used in place of a missed morning shower after my morning run?

    lol – that was a tongue-in-cheek retort to your wish that race discussion should go away.

    Those blacks who are calling for their 30 acres and a mule, claiming the source of their current situation in life is due to events that happened 150-200 years ago are only holding themselves down in mental and emotional chains.

    Compensation – another thing I don’t agree with. I am to get compensation from the Italians (Romans), Germans (Saxons), Swedes (Vikings) & French (Normans) for all the distress they caused my ancestors? However look at what Australia did last year – it said sorry to the aboriginals. No compensation – which is good but at least indicating that the modern history of Australia (again Brits fault) was at the expense of another race. I believe the US senate did an apology.

    And as far as stats on the number of blacks who are descended from slaves, I think they do exist, as I’ve heard/read them cited. Most blacks in this country, like Colin Powell and Barack Obama, have no ties to African slave ancestors in America.

    lol 2 examples. How can you claim that most blacks have no ties to African slave ancestors in America? Where do you get this certainty? Was there mass immigration after the civil war of black people who then never procreated with any of the blacks already living in the US??

    Is it just my inability to communicate, or are my points just flying right by you?

    It’s a fair point I raised. What didn’t you get? As I say I guess things must be really good and contented in the US as I don’t see huge swathes of conservatives emigrating. I took your point and turned it around.

    Jesus frakkin’ Christ…..

    Don’t bring him into it! This is a vipers nest already without religion too;)

    Eff you, you bloody Brit…..

    Yeah funny how the villians – these days are usually Brits as portrayed in movies…is that because we’re the only ones left that the PC crowd don’t cry foul over?;)

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  28. Wordsmith says: 26

    @Wordsmith

    Of course not! But have you ever in your life talked about slave history of other countries?

    Yes – I’m quite fond of Roman history. But are there any racial groups in Italy today that stand out as being descended from slaves and who have been discriminated against in living memory?

    I suppose if Brazil was the hyperpower, it’d be under more public scrutiny in how it came about to be. Given how many more African slaves were imported there, I wonder why one never hears stories about disenfranchised blacks calling for reparations in Brazil? Does such a movement exist, with some level of public support?

    Did you know Thomas Jefferson’s original draft of the Declaration of Independence specifically condemned slavery? Calling African slavery “cruel war against human nature itself, violating its most sacred rights of life & liberty” and also wrote that “a market where men should be bought and sold” was “piratical warfare.”

    Whilst I got a lot of admiration particularly for Jefferson – he may have condemned slavery but of course he was a slave owner. He was the 18th Century Al Gore – saying one thing and doing another. Typical politician;)

    I disagree, with reference to my link to Thomas Sowell’s point regarding judging the past through the lens of 21st century morality.

    Did the colonial U.S. have attitudes toward blacks that were any different than that of mainstream attitudes throughout the world? Certainly racist attitudes developed over the course of time; but I don’t think in the beginning, the enslavement of blacks had to do with racial prejudice as much as it had to do with economic opportunity. In the early days, black slaves brought to America in the 1600’s weren’t treated much differently than indentured white servants, and most eventually worked their way to buying their freedom. White indentured servants and black slaves toiled side by side in tobacco fields in Virginia; and Irish immigrants were hired by some to do work considered too dangerous for expensive slaves to do. So did the plantation owners hold racist attitudes because they owned black slaves and hired Irish workers to do dangerous work? Or were they driven by simple economic interests?

    I don’t buy that. Comparing ‘voluntary’ Irish immigrants to Blacks captured and sold into slavery is quite silly. Did the ‘hired’ Irish workers come across ships where they were bound and packed into ships where they could hardly move? Of course it was motivated by money but the enslavement and exploitation of slaves is where economic interests and racism went hand in hand. The white race (generally) felt they were better than those ignorant black people in Africa.

    The first part of your argument seems to miss my point. I’m not equating the situation of Irish immigrants (voluntary labor) to that of slaves (involuntary labor) other than to demonstrate that their “employment” in some cases was more about economic interests than racial bigotry.

    Your last sentence has some truth in it. But was it the prevalent attitude of most people? And if so, isn’t it simply the attitudes of most cultures around the globe? Each culture thinking of themselves as superior to outsiders/barbarians? The enslavement of blacks as a whole was done by African blacks. Historian Nathan Huggins writes: “virtually all of the enslavement of Africans was carried out by other Africans.” Africans just happen to be a different skin color than white Europeans….but were they driven to buying African slaves because of a sense of racial superiority (keeping in mind that many cultures considered themselves superior to all others, regardless of skin complexion) or because of opportunity? African tribes didn’t have national armies and navies to exact retribution and rescue their captured kinsmen, unlike other people in the 16th-19th century.

    Yet your attitude suggests a singling out of America as the only nation guilty of slavery and of doing so out of racism. At the time, was America the only nation who had slave-owners? What did other nations do on behalf of ending slavery? It was Britain and the U.S. who brought an end to the slave trade and the institution of slavery itself, beginning in the 19th century. No where else on planet earth was there an anti-slavery movement that developed. Slavery was a norm in the ancient world.

    In 1807 the British Parliament outlawed slavery everywhere in the Empire. In contrast it took almost 60 years and a bloody civil war for the US to abolish slavery through it’s own country.

    The slave trade was ended in 1807 by the British parliament, followed by the United States one year after, abolishing the import of slaves. It wasn’t until 1833 that Britain freed all its slaves throughout the Empire.

    Not only did the British Empire have nothing to gain financially from the abolition of slavery, but they did so at enormous cost and risk. Not only did they end slavery in Britain, but they pressured foreign governments to also ban slavery; and they (and the U.S.) used their naval power to police trade routes and capture slave ships to free those on board. They did this not out of selfish financial interests, but simply because they came to see that this was the right thing to do.

    Where is the credit due? What is remarkable about the U.S. and Britain, isn’t that they ever engaged in the institution of slavery, but that they were countries who spearheaded a change in the attitude of the world in not recognizing slavery as a profound evil.

    But yes after it’s own shameful exploitation Britain followed later by the US were the the first to lead the move to abolish slavery in modern times. However I am not singling out US – I am only suggesting why some black people in the US might have a less than rosy view of white people in regards to their people’s experience from 1670s to 1960s. Whereas the slavery from ancient times – is partly by it’s very nature – so much longer ago – that those fault-lines are more likely to have blown over.

    I think one of the keys to healing is to “let go of the past”. Not forget about it- certainly not! We learn from the past. But if people don’t move on, then they keep old hatreds and grudges alive to fester and boil over; and to be used as scapegoat for one’s present state, fostering victimhood.

    No one alive today was ever a slave. So when you say “some black people in the US might have a less than rosy view of white people” for things that stretches back to “1670s”…..that’s a stretch for me. 1960s? Sure. But those who lived in the ’60s surely can see the enormous progress that’s been gained in even the last 50 years. Today we have a president who is for all intents and purposes, “black”. In all walks of life, from doctors, lawyers, lawmakers, government officials, entertainment, celebrities, sports stars, etc., we have blacks who are “not being held down by the white man”. And the progress wasn’t made by blacks, only. It was achieved by a white majority who didn’t subscribe to racist attitudes. They rejected racism and bigotry. And the road is a process. Change takes time and doesn’t happen overnight. And it would happen a lot faster if not for those who carry chips on their shoulders, seeing racism everywhere and in everything that happens.

    lol c’mon…clearly you’re not making the mistake of applying 21st century standards to the 19th century without also trying to understand the constraints of the times? This is like criticizing Lincoln for not freeing all of the slaves all at once or criticizing the Emancipation Proclamation for not going far enough.

    And what were these contraints?

    You didn’t click on my link to “read more”? Pity:

    Good grief:

    judging the 18th century by 20th and 21st century moral standards? Easy to do, today, armchaired by the distance of history.

    Thomas Jefferson openly denounced slavery as a profound evil. To actually abolish slavery and free slaves was no simple task. In some places, it was legally impossible to do. Taking into consideration the context of the times that they lived in is vital to understanding why those who were against slavery were often at odds with the abolitionists, let alone with a world that “grew up” on the institution of slavery.

    Thomas Sowell (“The Real History of Slavery”, in Black Rednecks and White Liberals):

    One of the early battles that was lost [in the anti-slavery sentiments growing amongst colonialists] was Jefferson’s first draft of the Declaration of Independence, which criticized King George III for having enslaved Africans and for over-riding colonial Virginia’s attempt to ban slavery. The Continental Congress removed that phrase under pressure from representatives from the South.

    When Jefferson drafted a state constitution for Virginia in 1776, his draft included a clause prohibiting any more importation of slaves an, in 1783, Jefferson included in a new draft of a Virginia constitution a proposal for gradual emancipation of slaves. He was defeated in both these efforts. on the national scene, Jefferson returned to the battle once again in 1784, proposing a law declaring slavery illegal in all western territories of the country as it existed at the that time. Such a ban would have kept slavery out of Alabama and Mississippi. The bill lost by one vote, that of a legislator too sick to come and vote. Afterwards, Jefferson said that the fate “of millions unborn” was “hanging on the tongue of one man, and heaven was silent in that awful moment.”

    Three years later, however, Congress compromised by passing the Northwest Ordinance, making slavery illegal in the upper western territories, while allowing it in the lower western territories. Congress was later authorized to ban the African slave trade and Jefferson, now President, urged that they use that authority to stop Americans “from all further participation in those violations of human rights which has been so long continued on the unoffending inhabitants of Africa. Congress followed his urging.

    Abstract moral decisions are much easier to make on paper or in a classroom in later centuries than in the midst of the dilemmas actually faced by those living in very different circumstances, including serious dangers.

    One way to understand the constraints of the times and their effects on public attitudes is to examine the difference between the way that many in nineteenth-century America saw the slave trade, as distinguished from the way that they saw slavery itself. If the institution of slavery and the presence of millions of slaves were facts of life, within which many decision-makers felt trapped by having inherited the consequences of decisions made by others in generations before them, the continuing trade in slaves, whether from Africa or within the United States, was a contemporary problem that was within their control. Thus, decades before slavery was abolished, the United States joined in the outlawing of the international slave trade. Even many Americans not yet ready to support the abolition of slavery as an institution nevertheless made the bringing of more slaves from Africa a capital offense in the United States.

    The moral distinction between slave trading and the continuation of slavery as an institution might be hard for some in later centuries to understand because, in the abstract, there is no moral difference. Only in the concrete circumstances faced by the people of the times was there a practical social difference.

    wordsmith #19:

    Try putting yourself in the context of the times, and the social constraints of what was possible. Your casting moral judgment is anachronistic. Moral choices can be made only from options that are actually available to be made. More excerpts from Sowell’s Black Rednecks and White Liberals:

    We cannot assume twenty-first century options, or even present-day knowledge, when judging decisions made in the 19th century. Nor can we assume that we have superior knowledge of the social realities of an earlier era that we never lived through, compared to the first-hand knowledge of those who confronted those realities daily and inescapably.

    Moral Questions about slavery have been, almost exclusively, Western moral questions.. Non-Western societies had neither moral concerns about slavery nor, in most cases, the power to decide on the continuance or extinction of the institution for themselves during the era of European imperialism, when slavery was suppressed over most of the world by the West. Not only has the West’s crucial role in the destruction of slavery around the world gone largely unnoticed, standards applied almost exclusively to the West have been used to condemn European and European offshoot societies for having once had slavery.

    Even those Western leaders who sought to end slavery are condemned by critics today for not having done it sooner or faster. The dangers and constraints of their times have too often been either ignored or brushed aside as mere excuses, as if elected leaders operating under the constitutional law could simply decree whatever they felt was right.

    ~~~

    Even those slaveholders with aversions to slavery in principle were constrained by a strong tradition of stewardship, in which the family inheritance was not theirs to dispose of in their own lifetime, but to pass on to others as it had been passed on to them. George Washington was one of those who had inherited slaves and, dying childless, freed his slaves in his will, effective on the death of his wife. His will also provided that slaves too old or too beset with “bodily infirmities” to take care of themselves should be taken care of by his estate, and that the children were to be “taught to read and write” and trained for “some useful occupation”.

    This is an important point to highlight, because some like Jefferson and Washington understood that simply freeing slaves without giving them the necessary tools and means to survive in society was more like abandonment than liberation. They did consider the possibility of sending freed slaves back to Africa. But the reality was, many of these slaves no longer had ties to Africa, either.

    One concrete result of the back-to-Africa movement was the establishment of the colony of Liberia on the West African coast, to which freed American blacks were sent during the administration of James Monroe, for whom they named their capital Monrovia. These first settlers were decimated by African diseases to which they no longer had biological resistance- which was just one of the problems of trying to undo the past.

    Frederick Douglass himself, refused the offer to be sent to Africa, seeing himself as an American.

    [Washington's] estate in fact continued to pay for the support of some freed slaves for decades after his death, in accordance to his will.

    The part of Washington’s will dealing with slaves filled almost three pages, and the tone as well as the length of it showed his concerns.

    The language of the will was written in very legalistic terms; but when it came to speaking about what was to become of his slaves, he spoke with the passionate command of issuing an executive decree: “I do hereby expressly forbid the sale…of any Slave I may die possessed of, under any pretext whatsoever.”

    “There is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it.” Washington once said, in regards to slavery as a national issue. The moral question for him was easy; but how to carry it out with compassion and foresight planning was a complex matter. Only through legislation, did Washington see it as a realistic possibility to end the institution; and he said that the legislator who could achieve that, would get his vote.

    During his public life, Washington was known to leave behind slaves he brought with him on his travels to the north, in effect, freeing them. His behavior as a slaveowner is also noted in Richard Brookhiser’s Founding Father:

    Beginning in the early 1770′s, he rarely bought a slave and he would not sell one, unless the slave consented, which never happened. not selling slaves was an economic loss. Slave labor on a plantation with soil as poor as Mount Veronon brought in little or nothing…The only profit a man in his position would make was by selling slaves to states where agriculture was more flourishing. Washington would not. “I am principled against selling negroes as you would do cattle at a market…” From 1775 until his death, the slave population at Mount Vernon more than doubled.

    Another example:

    Since the 1960s, it has been fashionable in some quarters to take cheap shots at Lincoln, asking such questions as “Why didn’t he free all the slaves?” “Why did he wait so long?” “How come the Emancipation Proclamation didn’t just come right out and say that slavery was wrong?”

    People who indulge themselves in this kind of self-righteous carping act as if Lincoln was someone who could do whatever he damn well pleased, without regard to the law, the Congress, or the Supreme Court. They might as well criticize him for not discovering a cure for cancer.

    Fortunately, there is an excellent new book, titled “Lincoln’s Emancipation Proclamation” by Professor Allen C. Guelzo of Gettysburg College, that sets Lincoln in the context of the world in which he lived. Once you understand the constraints of that world, and how little room for maneuver Lincoln had, you realize what courage and brilliance it took for him to free the slaves.

    Lincoln worked actively behind the scenes and on many fronts to end slavery.

    Reminds me of those who excuse Muslim countries today as they are behind and somehow we should accept the way they treat people (e.g. women) in their country until they have had their enlightment which could happen sometime in the next 500 years but meanwhile those oppressed have to put up with it.

    Glad you support Bush’s liberation of 50 million people on the quick and now, rather than through the slow grind process of human rights movements and peace activists. Now progress has been expedited to take a couple of generations rather than “the next 500 years” to achieve greater freedoms, progress on human rights, and women’s rights.

    A difference here, is that we are judging today’s Muslim countries by our own 21st century standards and not applying them to the situational norms of 200 years ago. Had you been Gaffa of 18th century upbringing, you might not know any better regarding the positions you hold from 21st century upbringing in relation to slavery and other moral issues.

    In regards to slaves – these were issues that those of the 18th and 19th Century were clearly trying to deal with – and thanks to a minority of men and women who were brave enough to stand up to such tyranny – otherwise no doubt we would still have slavery in the US and many other parts of the world today.

    Yup. But how are you so sure it was “minority opinion”? Also, depends on what era you refer to, as that minority, over the years, obviously grew into a sizable, influential majority. These changes were happening even in the 16th century, and I believe have their roots in those who practiced the Christian faith.

    Was it racially motivated? You lumped it in there to buttress your point, but now you’re shifting goal posts.

    I think it was. I don’t believe the cops as a whole are racist but no doubt there are bad apples who let the side down.

    Well, once again, Thomas Sowell (I sense a pattern, here):

    Why were the cops beating Rodney King? The politically correct answer is: Because he was black. But so were the other men in the car with him, when he was leading the police on a high-speed chase — and none of these other black men was beaten. What was the difference?

    Anyone who knows anything about police procedures, even if only from watching TV programs like “Cops,” knows that the police often order suspects to lie face down on the ground while they handcuff them behind their backs when they arrest them. That is what the police ordered Rodney King to do. But instead he shook his behind at the cops.

    They tried to wrestle him down but he was too big and strong for them. They fired electrified darts into him that were supposed to immobilize him, but that didn’t get the job done either. Twice he got up and advanced on the cops. At that point, they had not had a chance to search him and had no way of knowing whether he was armed or not.

    Arresting a huge, strong, and defiant man is something that most people have — fortunately — never had to do. You might think that this would make observers reluctant to second-guess whatever desperate measures were taken in this situation. But for some people, ignorance simply liberates them from the narrow confines of facts.

    Even after Rodney King was finally gotten down on the ground, he would not turn face down with his hands behind him, so that the police could handcuff him and search him. In the edited selection of videotape that shocked so many people, Rodney King was still not complying with these instructions. He was trying to ward off the blows — and to get back up — which would have posed a danger both to the cops and to himself. If he ended up succeeding in leaving the police no choice but to shoot him, that would have been the worst-case scenario for all.

    Those who have been so quick to condemn the use of force in this situation have not been nearly as quick to suggest an alternative. When the policemen were tried, the jury saw the whole videotape and heard both sides of the story — and acquitted the police.

    Really, what makes you assume what happened to Rodney King, would not have happened to him had he been white? Unless there’s evidence of racial motive, all it is, is dangerous assumption that perpetuates and inflames racial division.

    I think we have to imagine if we were black – how we we feel living in certain areas if we got regularly stopped and searched.

    I’m very sensitive to it. And it happens. But from my personal experience, it’s also such that each perspective works off of one another, creating the situation where none had existed.

    During my final year of college, I was an in-store detective. Sometimes, you wanted to blend in to catch people. Other times, you want to be known out in the open as “security” for the sake of deterrence and to discourage shoplifting; basically, protect the potential criminal from giving in to his own nature.

    I was one of those who actually did my job and actively scrutinized every customer who would walk into the store. I profiled, and by process of elimination, I would figure out who to prioritize and keep track of, and who was “ok”. Most of how I profiled came down to behavior. And unfortunately, because blacks have been unfairly followed around in stores, some black customers would display some of the basic behavioral characteristics you looked for in shoplifters, such as shifty eyes and paying attention to you and store personnel instead of the merchandise. So then I had to determine whether the behavior was due to hypersensitivity on their part as an honest customer wondering if you were going to stereotype him and follow him around (as a stereotypical store employee), or if it was due to a desire to steal. It was a real art, figuring it out.

    Unfortunately, I had a couple of incidents where customers who happened to be black, walked out in the belief that I was targeting them because of skin color, rather than behavior. One time, I was able to clear things up with one of the customers. He actually accepted my explanation, which was good. But another customer came away from the experience finding his preconceived notions of black stereotyping by the store to have validity because he happened to catch my attention within the moment he stepped into the store (where there were only about 3 other customers in the store that I had already given initial screening to). He probably went on to tell his buddies how he got followed around/watched in a store and racism is alive and well in Westwood, CA; and they’d tell their friends, and so on, and so on…..after all, why should his friends not believe him?

    And so, some of those who seek out racist attitudes will find their belief system given confirmation, even if it’s a fabrication of their own imaginings.

    I’m not against racial profiling – but I also think policing has to be sensitive to racial issues – something the police try to learn after the riots in the UK in the early 80s.

    I think most officers are very much well aware of it. Curt could probably speak on this point from a more informed firsthand perspective. In this day and age of camera phones and digital cameras, I think officers are hyper aware of making any “mistakes” and transgresses.

    The point is, you’re dredging up every racial transgression that comes to mind to point out how blacks are justified in holding a chip on their shoulder to this day; nevermind that half of them occurred 150 years ago, and the decades since the ’60’s has seen lots of changes- yet somehow, America’s still racist, America’s still holding the black man down, etc. Bullshit. It’s stereotypical liberal race-baiting bs that perpetuates discord rather than promotes racial harmony. It makes a lot of people angry- black and white- who haven’t lived the lives they read about, regarding oppression, prejudice, disenfranchisement, etc. Some of that still occurs, but it’s greatly magnified and amplified into distorted proportions by those on your side of the political spectrum.

    I’m not so much trying to justify it – as saying these may be the reasons and there may be a degree to which it is understandable – however wrong the reaction is expressed (whether it’s a chip on the shoulder, rioting, affirmative action etc). I think there are people who try to magnify such issues BUT also there are some who try to either ignore, sweep over or even justify the injustices which have happened.

    Point noted and accepted.

    Today, how are they not treated equally and wholly as U.S. citizens? This isn’t America of a generation ago.

    I’m sure things are a lot better – but as whether they are treated equally and wholly as US citizens – you’ll have to ask a black person that.

    Ask two different black persons, do you think I might not get two different answers?

    I’m sorry, but I will not ask an Al Sharpton that question and expect to get back an unbiased, accurate opinion that is representative. You have entertainers who have never personally experienced racial injustice and disenfranchisement who will say America is holding down the black man; or will overexaggerate the case because it’s the attitude that’s been spoonfed to them. It’s kind of hip, dont’cha know, to cite racial inequality and injustice and “fight the good fight”.

    That’s such a canard. In the 18th and 19th century, was the population makeup of equal proportion between whites, blacks, asians, etc.? That’s like accusing Japan of not having elected a caucasian Japanese to be prime minister or Britain of not yet having a citizen with Hindu ancestry as British prime minister. Maybe I should accuse the NBA of racism for having a disproportionate number of black athletes over asians?

    lol – do you know how many Caucasians make up the population of Japan in percentage terms? It’s about 0.1% so your example is actually very poor. African Americans make up 12.8%.

    Lol, back, as that’s my point exactly when you pull out this “the U.S. had 42 white presidents” line. Are you still holding your breath waiting for the first Asian-American president? I’m not. And I won’t cry “racism” because in 200 plus years, we still haven’t elected one to the highest office, especially given how few Asians there were in the early decades of our history.

    In 1790 – about 19.4% were ethically from Africa – so again you contrast one-fifth of the population – a significant slice – with other ethnic groups whose numbers were negligible.

    Nice point. The number I have is 18% (694,000 of 3,894,000) of which, incidentally, not all were slaves. In 1660, Virginia’s number was 3.5% and increased tenfold by 1715, while the population itself tripled in that time. Still, given that the culture of the time was a Euro-centric one, I think it’s ridiculous to call to task that America’s only had one non-white president in over 200 years, when there were no viable ethnic candidates for much of that time.

    Today, it’s ridiculous to accuse the U.S. of not giving equal opportunity to any of its citizens based upon race. People of all ethnic backgrounds occupy positions in all aspects of society.

    Legally yes – but there are still issues of equality in terms of wealth, education and so forth.

    And I think, more than anything else, what’s perpetuated wealth and education inequality are affirmative action, welfare, and other liberal “feel good” policies that made things worse, not better.

    It’s not “the white man” and “white society” that’s preventing blacks from rising atop the economic ladder. There are more blacks in the middle class today than ever before. Over 40% compared to 5% in 1940.

    Great. Liberal humor gets you laughs. Bravo. Makes me laugh, too. I hope that behind that snarky comment, this one didn’t fly over your head as well.

    Good for you – I think we covered the point about abolitionists. My point with Family Guy – is that when someone/some nation/some race enslaves, exploits & abuses you – that they shouldn’t somehow expect you to be happy and thankful to them when that person/nation/race finally stops doing what they shouldn’t of done in the first place.

    Which, I think, skirted the serious point I was making, earlier. I’ll plagiarize this point again:

    A student asked his history professor: “Where did slavery come from?”

    “You’re asking the wrong question,” the professor replied. “The real question is: Where did freedom come from?”
    -Chapter 2, Free and Unfree Labor, Applied Economics by Thomas Sowell

    And also offer as suggested reading, Keith Richburg’s “Out of America“.

    Fact is, some of us have ancestors who number among the 364,000 dead, on the side of the Union. I think Chris, one of the authors here, mentioned in one thread that he had an ancestor involved in smuggling escaped slaves to safety.

    Sure – that was a titantic struggle. But my point remains – it shouldn’t of come to that. The Founding Fathers had great ideals but on that issue they swept it under the carpet only for it to burst back again many decades later – after thousands more people had to go through slavery.

    I believe you are still applying the fallacy of 21st century morals to that of 18th century widely-held beliefs. Slavery was the norm. What a weird statement to say “they swept it under the carpet” in regards to their ideals.

    Once again: America and Britain deserve unique credit for bringing about the end of slavery as an open institution after 10,000 years of it. Had you lived in the 1800’s, can you be smugly secure in the knowledge that your moral compass would recognize slavery as an evil institution when it was an accepted part of life for so many cultures for so many generations?

    Impossible to say – but there were those who did recognise that it was evil institution.

    Yes, William Wilberforce, Edmund Burke, George Washington, Thomas Jefferson, Robert Carter III, Benjamin Franklin, Benjamin Rush, John Jay, William Livingston, Richard Bassett, James Madison, James Monroe, Bushrod Washington, Charles Carroll, William Few, John Marshall, Richard Stockton, Zephaniah Swift, Rufus King, John Adams, John Dickinson, Richard Henry Lee, Luther Martin, James Wilson. Influential voices who helped shape new attitudes and change the world.

    “You’re asking the wrong question,” the professor replied. “The real question is: Where did freedom come from?”

    Well not from Dixie.

    *baddum-bump*

    Uh…..big duh, maybe? Given I’m doing you the courtesy of a response to your earlier comment? Should I talk about the weather instead? Or the deodorant I used in place of a missed morning shower after my morning run?

    lol – that was a tongue-in-cheek retort to your wish that race discussion should go away.

    Not “race discussion”. The obsession over race that keeps us from moving beyond it. We will never get beyond “the color of the skin to judge by the content of character” so long as we are always dwelling on skin color. Get it?

    Those blacks who are calling for their 30 acres and a mule, claiming the source of their current situation in life is due to events that happened 150-200 years ago are only holding themselves down in mental and emotional chains.

    Compensation – another thing I don’t agree with. I am to get compensation from the Italians (Romans), Germans (Saxons), Swedes (Vikings) & French (Normans) for all the distress they caused my ancestors? However look at what Australia did last year – it said sorry to the aboriginals. No compensation – which is good but at least indicating that the modern history of Australia (again Brits fault) was at the expense of another race. I believe the US senate did an apology.

    *Groan*…much of the language in these resolutions are self-serving sanctimonious grandstanding that perpetuates some misconceptions.

    Engaging in a War Between the States wasn’t an apology? Pennsylvania and Massachusetts abolishing slavery in 1780? Connecticut and Rhode Island in 1784? New Hampshire in 1792 wasn’t an “apology”? Vermont in 1793? New York in 1799? and New Jersey in 1804? Ohio, Indiana, Illinois, Michigan, Wisconsin, and Iowa all prohibited slavery due to the Northwest Ordinance authored by Rufus King (signer of the Constitution) and signed into law by President George Washington which prohibited slavery in those territories. 50 years of recent civil rights progress isn’t an “apology”?

    And as far as stats on the number of blacks who are descended from slaves, I think they do exist, as I’ve heard/read them cited. Most blacks in this country, like Colin Powell and Barack Obama, have no ties to African slave ancestors in America.

    lol 2 examples. How can you claim that most blacks have no ties to African slave ancestors in America? Where do you get this certainty? Was there mass immigration after the civil war of black people who then never procreated with any of the blacks already living in the US??

    Ok, you’re right to lol. Of course, a number of people, including those who may only have 1/16th African blood, can claim African slave ancestors in their genealogy.

    Let’s look at it this way:

    According to the 2005 Census Bureau, the population of foreign-born blacks was 2,815,000. That’s 5 times the number of slaves who were brought to the States against their will. If America is as racist as some make her out to be, it’s a bit odd that so many non-whites wish to immigrate here.

    Is it just my inability to communicate, or are my points just flying right by you?

    It’s a fair point I raised. What didn’t you get? As I say I guess things must be really good and contented in the US as I don’t see huge swathes of conservatives emigrating. I took your point and turned it around.

    You have me in a labyrinth. Care to feed me the ball of string? I seriously don’t know what your point is.

    Jesus frakkin’ Christ…..

    Don’t bring him into it! This is a vipers nest already without religion too;)

    Nothing quite like debating America’s supposed “separation of church and state” and getting owned by a Brit on American history…. ;)

    Eff you, you bloody Brit…..

    Yeah funny how the villians – these days are usually Brits as portrayed in movies…is that because we’re the only ones left that the PC crowd don’t cry foul over?;)

    It’s the accent.

    Incidentally, I heard that we here in the Colonies speak the Queen’s English closer in accent to how it was spoken in Victorian England than you Brits. That you evolved more liberally with the language, and we kept it the same as far as accent. Know anything about that?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  29. Wordsmith says: 27

    Well as I said – it can be argued…

    I don’t see it as very arguable. But then, I’m partisan. You?

    Thernstrom/Redenbaugh’s dissent in the highly partisan U.S. Civil Rights Commission report:

    “The Commission did not hear from a single witness who was actually prevented from voting as a result of being erroneously identified as a felon. Furthermore, whites were twice as likely as blacks to be placed on the list erroneously, not the other way around.”

    More than 6,500 ineligible Florida felons btw, did vote in 2000.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  30. blast says: 28

    wordsmith, comment # 26 wins in length alone.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  31. blast says: 29

    Wordsmith “More than 6,500 ineligible Florida felons btw, did vote in 2000.”

    Oh… how did they vote? Are they exit polling felons to see who got the felon vote?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  32. Wordsmith says: 30

    Not sure.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  33. Missy says: 31

    @blast:

    Anyone can go down to the election office and view voter lists, the list tells you what election every voter has voted in and how they registered, but obviously, not how they voted. If the newspapers, other campaigns, or a curious citizen cross checked the felon list with the voter list they could determine if and when felons voted.

    Every campaign has multiple copies of the voter lists for their district, I spent plenty of time using them when I was campaign coordinator for my congressman. It includes name, address, ph number, how often they vote and as mentioned what party they declared and in what elections they cast ballots.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  34. GaffaUK says: 32

    @ WordSmith

    I suppose if Brazil was the hyperpower, it’d be under more public scrutiny in how it came about to be. Given how many more African slaves were imported there, I wonder why one never hears stories about disenfranchised blacks calling for reparations in Brazil? Does such a movement exist, with some level of public support?

    Brazil like any country no doubt has race issues – but also in Brazil there are a lot more mixing of the races and white people are actually in the minority (49.7%). But yes no doubt also that if Brazil was a hyperpower (particularly a democratic one) if would get more attention on such issues – but that kind of goes with the role doesn’t it?

    I disagree, with reference to my link to Thomas Sowell’s point regarding judging the past through the lens of 21st century morality

    I don’t think you can keep running to this to stiffle debate on how we view historical events. I’m not saying that in 18th and 19th century that the US (or anyone else) should have had an Equal Opportunities law for all. But that slavery was a notable sore and was debated in those times. We can use Jefferson’s own words and compare them to his own actions – and there is a big discrepancy for all to see.

    but were they driven to buying African slaves because of a sense of racial superiority

    No not primarily but as I say economic ‘opportunity’ goes hand in hand with racial superiority. Because they enslaved people for economic reasons because these people couldn’t fight back isn’t a good excuse. However there was a lot of justification for slavery at the time based on discredited racial theory. So you simply can’t take out the race element out of the slave trade.

    Where is the credit due? What is remarkable about the U.S. and Britain, isn’t that they ever engaged in the institution of slavery, but that they were countries who spearheaded a change in the attitude of the world in not recognizing slavery as a profound evil.

    Absolutely the poachers turned gamekeepers. But in teaching such history both the beginning, middle and end of the slave trade needs to be told. And where we all can be thankful for those brave people who stood up and brought an end to slave trade – it nethertheless is a stain on both our histories.

    I think one of the keys to healing is to “let go of the past”. Not forget about it- certainly not! We learn from the past. But if people don’t move on, then they keep old hatreds and grudges alive to fester and boil over; and to be used as scapegoat for one’s present state, fostering victimhood.

    Kind of like the situation between the Jews & the Arabs, Protestant and Catholic Irish etc. Religion particularly poisons people against each other. In regards to the Black/White race relations and history – I think people on both side needs to be more flexible & understanding. Whilst there are some who keep it alive – there are others who seem to be in denial and completely unsympathetic and unreasonable to what has happened in the past and today.

    It was achieved by a white majority who didn’t subscribe to racist attitudes. They rejected racism and bigotry

    I’m not doubting that it couldn’t of been done by the oppressed blacks on their own. Not sure whether it was a majority of whites or not – but certainly a significant number because often change isn’t popular but it takes real leadership – as shown by Lincoln – to do the right thing and not always the popular thing. Then later the majority comes round – leaving a small nub of life-long racists.

    The moral question for him was easy; but how to carry it out with compassion and foresight planning was a complex matter.

    Clearly Washington was ahead of his time and didn’t like the whole notion of slavery and tried to a degree to rid himself of it. But even so the picture isn’t so simple.

    Note…

    “At the age of eleven, he inherited ten slaves;by the time of his death there were 316 slaves at Mount Vernon, ”

    “The major reason Washington did not emancipate his slaves after the 1782 law and prior to his death was because of the financial costs involved.”

    “Also, Washington did not want to risk splitting the new nation apart over the slavery issue. “He did not speak out publicly against slavery”, argues historian Dorothy Twohig, “because he did not wish to risk splitting apart the young republic over what was already a sensitive and divisive issue”

    http://en.wikipedia.org/wiki/George_Washington_and_slavery

    Washington could of freed his slaves – or at least given them the opportunity to go if they wished – and paid those who remain and hired help. Imagine what an example that would of set as the first President. But again a person’s pocket comes first over such principles.

    I’ll continue the other points later;)

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  35. Wordsmith says: 33

    @ WordSmith

    – but also in Brazil there are a lot more mixing of the races

    Really? I think there are parts of the U.S. that are absolutely integrated racially, with a diversity pool found nowhere else in the world. I suppose it depends on where you go.

    but that kind of goes with the role doesn’t it?

    Yes, it’s a tough burden being the greatest country on God’s green earth, and have to act humble about it. ;)

    I disagree, with reference to my link to Thomas Sowell’s point regarding judging the past through the lens of 21st century morality

    I don’t think you can keep running to this to stiffle debate on how we view historical events.

    “Stiffle debate”?! I’m trying to win this one! And sorry Charlie, but no one lays it out more clearly and logically than Thomas Sowell, so I will keep “running to him” until you’re bleeding through your nose in Thomas Sowell thinking.

    What baffles me is that you still don’t seem to get it. Or maybe you do, and simply disagree. I just think it is plain logic to point out that it is sanctimonious hindsight preaching to the past, drawing assumptive criticism without understanding the context of the times and the constraints. You have the benefit of seeing through the lens of today. But if you had lived in the times of our ancestors, your “smug moral superiority” might not be so clear-cut and obvious. You might have even been on the “wrong side” of the issue (I wouldn’t be surprised, since I find you on the wrong side of so many issues today ;) ).

    I’m not saying that in 18th and 19th century that the US (or anyone else) should have had an Equal Opportunities law for all. But that slavery was a notable sore and was debated in those times. We can use Jefferson’s own words and compare them to his own actions – and there is a big discrepancy for all to see.

    It’s arguments like the above that makes me believe that you’re still “not getting it”. That you’re missing the important point and not seeing what is being laid out for you.

    Your argument below is another example that you’re failing to understand Sowell, and not simply disagreeing with him and with me:

    Clearly Washington was ahead of his time and didn’t like the whole notion of slavery and tried to a degree to rid himself of it. But even so the picture isn’t so simple.

    Note…

    “At the age of eleven, he inherited ten slaves;by the time of his death there were 316 slaves at Mount Vernon, ”

    “The major reason Washington did not emancipate his slaves after the 1782 law and prior to his death was because of the financial costs involved.”

    “Also, Washington did not want to risk splitting the new nation apart over the slavery issue. “He did not speak out publicly against slavery”, argues historian Dorothy Twohig, “because he did not wish to risk splitting apart the young republic over what was already a sensitive and divisive issue”

    http://en.wikipedia.org/wiki/George_Washington_and_slavery

    Washington could of freed his slaves – or at least given them the opportunity to go if they wished – and paid those who remain and hired help. Imagine what an example that would of set as the first President. But again a person’s pocket comes first over such principles.

    I seriously don’t understand how Twohig’s point trumps my point regarding any of the Founders who were anti-slavery. Did you honestly read, study, and digest what I cited from Sowell? Especially since part of your citation is already in my own quotation:


    Beginning in the early 1770’s, he rarely bought a slave and he would not sell one, unless the slave consented, which never happened. not selling slaves was an economic loss. Slave labor on a plantation with soil as poor as Mount Veronon brought in little or nothing…The only profit a man in his position would make was by selling slaves to states where agriculture was more flourishing. Washington would not. “I am principled against selling negroes as you would do cattle at a market…” From 1775 until his death, the slave population at Mount Vernon more than doubled.

    You’re essentially accusing Jefferson and Washington of hypocrisy, because they supposedly “said one thing, and did another”; or weren’t “pure enough” nor went far enough in their denouncement of slavery. You still don’t seem to get how one could be anti-slavery, yet oppose the abolitionists.

    Excuse me while I “run” to more Sowell:

    Repeat:

    During his public life, Washington was known to leave behind slaves he brought with him on his travels to the north, in effect, freeing them. His behavior as a slaveowner is also noted in Richard Brookhiser’s Founding Father:

    Abstract moral decisions are much easier to make on paper or in a classroom in later centuries than in the midst of the dilemmas actually faced by those living in very different circumstances, including serious dangers.

    One way to understand the constraints of the times and their effects on public attitudes is to examine the difference between the way that many in nineteenth-century America saw the slave trade, as distinguished from the way that they saw slavery itself. If the institution of slavery and the presence of millions of slaves were facts of life, within which many decision-makers felt trapped by having inherited the consequences of decisions made by others in generations before them, the continuing trade in slaves, whether from Africa or within the United States, was a contemporary problem that was within their control. Thus, decades before slavery was abolished, the United States joined in the outlawing of the international slave trade. Even many Americans not yet ready to support the abolition of slavery as an institution nevertheless made the bringing of more slaves from Africa a capital offense in the United States.

    The moral distinction between slave trading and the continuation of slavery as an institution might be hard for some in later centuries to understand because, in the abstract, there is no moral difference. Only in the concrete circumstances faced by the people of the times was there a practical social difference.

    On Washington:

    However, even those slaveholders with aversions to slavery in principle were constrained by a strong tradition of stewardship, in which the family inheritance was not theirs to dispose of in their own lifetime, but to pass on to others as it had been passed on to them. George Washington was one of those who had inherited slaves and, dying childless, freed his slaves in his will, effective on the death of his wife. His will also provided that slaves too old or too beset with “bodily infirmities” to take care of themselves should be taken care of by his estate, and that the children were to be “taught to read and write” and trained for “some useful occupation.” His estate in fact continued to pay for the support of some freed slaves for decades after his death, in accordance to his will.

    The part of Washington’s will dealing with slaves filled almost three pages, and the tone as well as the length of it showed his concerns:

    The emancipation clause stands out from the rest of Washington’s will in the unique forcefulness of its language. Elsewhere in it Washington used the standard legal expressions- “I give and bequeath,” “it is my will and direction.” In one instance he politely wrote, “by way of advice, I recommend to my Executors…” But the emancipation clause rings with the voice of command; it has the iron firmness of a field order: “I do hereby expressly forbid the sale….of any Slave I may die possessed of, under an pretext whatsoever.”

    Long before reaching this point in his personal life, George Washington had said of slavery as a national issue: “There is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it.” But, like Burke, he saw a need for a plan of some sort, rather than simply freeing millions of slaves in a newly emerging nation surrounded by threatening powers, just as the freed slaves themselves would be surrounded by a hostile population. In short, the moral principle was easy but figuring out how to apply it in practice was not. Moreover, in a country with an elected government, how the white population at large felt could not be ignored. When Washington congratulated Lafayette for the latter’s purchase of a plantation where former slaves could live, he added: “Would to God a like spirit would diffuse itself generally into the minds of the people of this country; but I despair of seeing it.” He saw legislation as the only way to end slavery and said that a legislator who did that would get his vote.”

    Slaves that Washington took north with him when he entered public life he quietly left behind when he returned to Virginia after completing his terms as President- in effect freeing them on the sly,” as one biographer put it, at a time when to free them officially could have set off controversies that neither he nor the new nation needed. George Washington was, after all, trying to hold together a fragile coalition of states bearing little resemblance to the world power that the United States would become in later centuries.

    As a slaveowner in Virginia, Washington thought of ways he might sublet much of his estate, in which his current slaves “might be hired by the year, as labourers” by tenant farmers. He was clearly casting about for some way, as he put it in a letter, “to liberate a certain species of property which I possess very repugnantly to my own feelings.” But there were no takers. Washington’s behavior as a slaveowner is also worth noting:

    Beginning in the early 1770’s, he rarely bought a slave and he would not sell one, unless the slave consented, which never happened. not selling slaves was an economic loss. Slave labor on a plantation with soil as poor as Mount Veronon brought in little or nothing…The only profit a man in his position would make was by selling slaves to states where agriculture was more flourishing. Washington would not. “I am principled against selling negroes as you would do cattle at a market…” From 1775 until his death, the slave population at Mount Vernon more than doubled.

    As Southern states in the nineteenth century began to tighten restrictions on the right of slaveowners to free their slaves, in order to forestall the social problems that were widely feared, the laws made manumission increasingly difficult, legally complicated, and a costly process. Those slaveowners who were prepared to grant manumission found it less onerous to let those who were legally their slaves simply live as de facto free persons.
    -Pg 149-151, Black Rednecks and White Liberals by Thomas Sowell

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  36. ditto says: 34

    @GaffaUK

    I see you edited your last reply. How long did it take for you to realize what “of African descent” meant?

    About 5 secs. Besides my original reply was to Monique who was doing such a comparison;)

    No it wasn’t. Nice try GaffaUK. Reply #17 above was directed specifically to me. From reply that FA’ emailed out before your edit on #17, you’d clearly read “of African descent” mean “African” which is not the same thing.

    @ditto

    6. I did not compare African’s with anyone

    And which countries were you refering to?

    What difference does it make?

    Because different countries have different history, ethnic mix and race relations.

    I meant: “what difference is it to you?” As I said, I did not specifically compare African Natives I’d met with various US individuals of African descent that I have encountered in my life (nor would I state what I said as true for all those I’d met of US birth). Although I could have, had I wished to be specific, as the African natives I have met also did tend to support my original observation.

    I think when traveling, depending on what areas you go, you are more likely to meet more open people….

    I was not just referring to people of African descent I’d met “traveling” but also those whom I have interacted with on a daily basis.

    I think in some individuals who treat certain races as acting all within a narrow set of behaviors is unfortunate – whether they are black suspicious of all white people or white people assuming black people all have a chip on their shoulder.

    On that I agree. While SOME generalities MAY (possibly) be made, based on an observations a particular group, it is unwise to judge all similar such individuals with the absolutism that such stereotypical analysis creates. This would be a better world if all peoples put aside racial (and other) bigotries and judged individuals on their own merit or fallibility, regardless of stereotypes.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  37. Pingback: Flopping Aces » Blog Archive » ObamaGates

  38. GaffaUK says: 35

    @WordSmith

    “There is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it.”

    Washington 1786

    So I was thinking…you’re saying that Washington couldn’t release their slaves because it was complicated and a plan needed to be put in place. Washington died in 1799 and in his will he freed his slaves.

    So besides his death – what was so very different for slaves in 1799 when Washington felt he could free them which stopped him doing so in 13 years earlier?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  39. Wordsmith says: 36

    Gaffa,

    The answer to your question has already been made. If you “don’t get it”, you “don’t get it”. Not sure what more there is to say.

    Guess I’ll “run” to more Sowell :D :

    Even those Western leaders who sought to end slavery are condemned by critics today for not having done it sooner or faster. The dangers and constraints of their times have too often been either ignored or brushed aside as mere excuses, as if elected leaders operating under constitutional law could simply decree whatever they felt was right.

    Even a sympathetic biography of George Washington, for example, said: “He had helped to create a new world but had allowed into it an infection that he feared would eventually destroy it.” This statement is breathtaking in its assumptions. Washington did not “allow” slavery, which existed on American soil and around the world before he was born, nor did he have the option to decree its end. Even to have made slavery a public issue at the time would have accomplished nothing except to jeopardize the survival of a fragile coalition of newly independent states. Yet this man who contributed more than anyone else to the introduction of free republican government in the modern world is widely seen as being under a moral cloud, as if he had chosen to introduce or abet slavery. Washington’s actual behavior illustrated what Adam Smith had said, decades earlier, in his Theory of Moral Sentiments, that a man prompted “by humanity and benevolence,” when he cannot establish the right, “will not disdain to ameliorate the wrong.”

    Abraham Lincoln, who took advantage of a military conflict to stretch his powers as commander-in-chief to the point of issuing the Emancipation Proclamation, has been downgraded in the post-1960′s world for not having done it sooner, more sweepingly, with more fervent moral rhetoric, and with affirmations of the equality of the races thrown in. The serious legal and political risks that Lincoln took when he emancipated Southern slaves are ignored. There was no groundswell of public opinion, even in the North, for freeing slaves. On the contrary, in a war-weary nation it was feared that the Emancipation Proclamation would stiffen Southern resistance and reduce the chances of an early negotiated settlement of a conflict that killed more Americans than any other war, before or since.

    Lincoln himself was unsure what the net military effect of the proclamation would be. Yet military necessity was the only rationale that had either a constitutional basis or a political chance of being accepted. Those in later times who judge only by words may be disappointed that Lincoln did not make a ringing moral case for emancipation. But seldom, if ever, do they ask whether that would have made the proclamation more likely or less likely to survive both constitutional and political challenges. Despite Lincoln’s mastery of moral rhetoric- some consider his Gettysburg Address the finest speech in the English language- the Emancipation Proclamation was written in such dry and dull language that it has been likened to a bill of lading. But Lincoln understood that ringing rhetoric can be as counterproductive in some situations as it is inspiring in others.

    To have made the moral case for emancipation in the Proclamation would have undermined its acceptance as a matter of military necessity. The earlier emancipation of slaves in the British Empire likewise invoked military necessity and avoided ringing humanitarian rhetoric, in order to maximize the range of its political support. As a distinguished scholar aptly put it, “we are so conditioned to expecting interest to masquerade as altruism that we may miss altruism when concealed beneath the cloak of interest.”

    As it was, Lincoln was viciously attacked in the Democrats’ press for issuing the Emancipation Proclamation. Nor was this simply a question of his own political career being in jeopardy. Lincoln warned Andrew Johnson “to remember that it can not be known who is next to occupy the position I now hold, nor what he will do” at this critical moment in the history of the nation and of the fight against slavery. William Lloyd Garrison could indulge in ringing rhetoric without regard to the consequences but Abraham Lincoln had the heavy responsibility of consequences squarely on his shoulders as he faced his countrymen- and history. Lincoln had been elected to his first term by a plurality, rather than a majority, and it was by no means certain that he would be re-elected, especially with the controversy over the Emancipation Proclamation swirling around him.

    Those who view slavery as an abstract moral issue are as disappointed with Lincoln today as William Lloyd Garrison was at the time. Garrison was dissatisfied with the language of the Emancipation Proclamation and with the fact that it did not decree “the total abolition of slavery,” rather than just its abolition in the Southern states at war. He seemed oblivious to the huge legal and political risks that Lincoln was taking- as many in later times would be when they criticized the limits of his actions and words. But had Lincoln’s real concerns extended no further than the military effects of the Emancipation Proclamation, it would be hard to explain his many and strenuous behind-the-scenes efforts to get slave-holding border states and the Congress of the United States to extend the ban on slavery to the whole country. Garrison’s rhetoric may look better to a later generation but the cold fact is that William Lloyd Garrison did not free a single slave, while Abraham Lincoln freed millions.

    Lack of awareness or concern for the context and constraints of the times is only part of the problem of those today assessing such historic figures as Washington, Jefferson, and Lincoln- or the American nation as a whole.
    -Pg 163-165, Black Rednecks and White Liberals by Thomas Sowell

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  40. GaffaUK says: 37

    @WordSmith

    Nah – that doesn’t answer my specific question at all. Actually I don’t think you are getting it.

    In this particular case I’m not talking about a ringing condemnation from Washington and where he outlaws all slavery overnight. Nor am I talking about Lincoln. In this case – I am asking why Washington was unable PERSONALLY to put his money where his mouth was and set an example – by following through in actions by what he believed – i.e. setting his slaves free. 1786 and 1799 was Washington’s time – at least the first date is from the quote you used and is often used where he condemn slavery and the last date is his date.

    Put it this way – whether you believe in AGW or not – people are not going to suddenly slam on the brakes and cut their consumption by 50%. It is going to take time to make the case and slowly reduce consumption and move over to fuels which don’t contribute to the greenhouse effect as much as burning fossil fuels. If everyone did a sudden lurch it would badly hurt the an already damaged economy anyway. So I understand that these things take time (although a 89 years from 1776 to 1865 is an unacceptably long time). However I think people reasonably expect Al Gore would set a better example PERSONALLY than he does – that is today and probably in 223 years time. How’s he going to persuade the majority when his carbon footprint is bigger than the average person?

    So I ask the simple question again…

    Washington was unwilling or unable to free his slaves in 1786 but on his death he did. Beyond the fact that he died – what changed?

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  41. Wordsmith says: 38

    I don’t know….Sowell doesn’t say. ;)

    Actually, I think clues there are covered in what’s been cited already (absent a direct interview question posed to Washington on why on his deathbed and not prior):

    even those slaveholders with aversions to slavery in principle were constrained by a strong tradition of stewardship,

    His feelings and thoughts on what to do, an evolving process?

    Long before reaching this point in his personal life,

    But, like Burke, he saw a need for a plan of some sort, rather than simply freeing millions of slaves in a newly emerging nation surrounded by threatening powers, just as the freed slaves themselves would be surrounded by a hostile population. In short, the moral principle was easy but figuring out how to apply it in practice was not.

    laws made manumission increasingly difficult, legally complicated, and a costly process. Those slaveowners who were prepared to grant manumission found it less onerous to let those who were legally their slaves simply live as de facto free persons.

    For Jefferson, I believe he was financially strapped; but I don’t think that was the case with Washington. I think, so long as he was alive, he could look after those in his care; once he was gone, he had no such guarantee.

    And again, it all goes back to judging men in a previous age without having lived in the context and constraints of their times. They don’t have the luxury to look outside of that context like you and I. In centuries later 20/20 hindsight, would they have acted more boldly with sweeping action and grandiose rhetoric to satisfy the Gaffas of the world?

    Why don’t send a letter to Gore and ask him to set the personal example because a future Gaffa 200 years from now will criticize him for hypocrisy.

    Only problem with that, of course, is that 200 years from now, we’ll know for certain that the extent of man-made gw was ever utter bs. :D

    So future Gaffas will be criticizing why we at FA didn’t do more to personally make the case against man-made climate change and prevent cap ‘n trade.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  42. Aqua says: 39

    @ GaffaUK

    It may sound cruel and socially insensitive, but most of the people that kept slaves, even while trying to abolish slavery did it because of competition. Washington had a farm and sold his goods, I believe mainly tobacco. If he had freed his slaves and hired people to help him farm, he’d have gone bankrupt. That’s my take anyway.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  43. @Wordsmith:

    @Aqua:

    Washington’s will actually specified that any/all slaves be freed upon Martha’s death if she survived him.

    The other thing to remember about that particular period of time is that farm labor (hired labor) was extremely rare and difficult to come by.

    Washington was tormented by his inner beliefs and the realities of the time in which he lived. His writings are filled with his thoughts and feelings on the matter.

    He was inarguably a kind and considerate slave owner, and, for the benefit of his slaves, opted to keep his slaves rather than sell them off.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  44. Wordsmith says: 41

    Washington’s will actually specified that any/all slaves be freed upon Martha’s death if she survived him.

    True (and it’s noted in my citation of Sowell), but Martha also freed the rest of the slaves during her lifetime:

    Martha Washington lived until May 22, 1802. George had freed half the slaves of Mount Vernon, and Martha freed the rest.

    Also:

    Washington ended up freeing all his own slaves, making careful arrangements in his will for their liberation. In December 1800, a year after his death, Abigail Adams visited Martha Washington at Mount Vernon. She wrote to her sister: “One hundred and fifty of [Mrs. Washington's slaves] are now to be liberated, men with wives and young children who have never seen an acre beyond the farm are now about to quit it, and to go adrift into the world without horse, home or friend. Mrs. Washington is distressed for them. At her expense she has cloaked them all, and very many of them are already miserable at the thought of their lot. The aged she retains at their request; but she is distressed for the fate of others. She feels a parent and a wife.” Nevertheless, within a month she had set them all free.

    It is a shame that much of this is lost in our school systems today; and what is taught to children in regards to our Founding Fathers is a reduction to “They owned slaves”. It leads teachers like Marguerite Talley-Hughes, a kindergarten teacher at Jefferson Elementary School in Berkeley, to be offended by the name of the school. Over 4 years ago, there was a push by teachers and parents to have the name changed from “Jefferson” to “Sequoia”. One parent said,

    the debate over Jefferson’s slave-owning background convinced her 9-year-old son Eli Baum, who had intended to vote against the name change to ultimately put down “Sequoia” on his ballot.

    “I said, Why did you vote for Sequoia over Jefferson?’ and he said, Because Jefferson owned slaves,’”

    Fortunately, after much heated debate, the school board voted 3-2 to keep the Jefferson name intact, going against the wishes of the Jefferson Elementary School community, which did vote to change the name to “Sequoia”. Ironically,

    even with that name, the school district cannot quite dodge the slavery connotations. Some community members have pointed out that under Chief Sequoia’s leadership in the early 19th century, the Cherokee nation owned more than 1,500 black slaves.

    A spokesman for the Berkeley Unified School District, Mark Coplan, acknowledged that Chief Sequoia “presumably owned slaves and was rather barbaric,” but he emphasized that the proposed new name would honor the sequoia tree, not the Cherokee leader.

    Among other names that were considered:

    Ohlone; Rose; Peace; Cesar Chavez, the farm worker organizer; Ralph Bunche, a United Nations diplomat; Sojourner Truth, a leader in the abolitionist movement; and Florence McDonald, a former Berkeley council member.

    Among those names listed, does anyone think that any person so honored is morally pure and absent of flaw and defect?

    Another school in the district, Columbus Elementary School, was renamed Rosa Parks Elementary School (with intense debates that almost had it renamed “Cesar Chavez”). James Garfield Middle School was changed in 1968 to Martin Luther King Jr. Middle School. had renamed “Abraham Lincoln Elementary” to “Malcolm X Elementary” in the 70′s.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  45. GaffaUK says: 42

    @Wordsmith

    I don’t agree with the school names changes as Washington and Jefferson were fine men and good effective Presidents. However as I think I have shown – their own rhetoric (and indeed the words of the Declaration of Independence) doesn’t match up to their own personal actions – where money and their own comforts come before principles and the freedoms of others. Of course they are politicians – so no change there.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  46. Wordsmith says: 43

    @GaffaUK:

    as I think I have shown – their own rhetoric (and indeed the words of the Declaration of Independence)

    Recalling how Jefferson’s first draft specifically denounced slavery…

    doesn’t match up to their own personal actions – where money and their own comforts come before principles and the freedoms of others. Of course they are politicians – so no change there.

    And as I think I Sowell has shown, what you refuse to factor in, is the fact that these men lived in different times. That you apply anachronistic 21st century moral sight to what was a reality for much of the previous 10,000 years of human civilization…until the 1800′s, beginning with Britain and the U.S. If you had lived in their time period, I seriously doubt you would have known any better than they. Slavery was the norm. Thinking “outside the box” and imagining a world absent of slavery was a revolutionary idea, and was a process of thinking that evolved. Can you not fathom why some who were strongly anti-slavery were also opposed to the abolitionists? Can you not understand how

    Garrison’s rhetoric may look better to a later generation but the cold fact is that William Lloyd Garrison did not free a single slave, while Abraham Lincoln freed millions.

    Someone like you, in your arguments, essentially would praise a Garrison, while lamenting why Lincoln didn’t do more, right away.

    These men lived in different times and it is wrong to dismiss them as hypocrites for not doing more to back up rhetoric with action. It’s sanctimonious bs.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  47. GaffaUK says: 44

    @Wordsmith

    Again you continuely on two things…

    1.

    That you apply anachronistic 21st century moral sight to what was a reality for much of the previous 10,000 years of human civilization…until the 1800’s, beginning with Britain and the U.S.

    But I’m using their OWN words written in the 18th CENTURY or later. Muddy all the waters you like with interpretation, context, 21st century thinking etc but that doesn’t stop the fact that they believed that slavery was wrong.I guess you choose not to comment on anything before your birth as that would be naturally wrong as things were different generation or do ago. I would quite understand your point – IF they had slaves AND never saw anything morally wrong with owing them. But that isn’t the case.

    2.

    Can you not fathom why some who were strongly anti-slavery were also opposed to the abolitionists?

    And we dealt with this point. I’m not saying they should have immediately released their slaves as soon as they had their first a moral qualm about keeping them without any regard to their welfare. BUT they never released all their slaves during their lifetime. Washington’s slaves were only all released on his death and Jefferson’s were sold on after his death. You say that releasing slaves was revolutionary – and yes – but of course Washington & Jefferson were revolutionary men.

    And continually refering to 10,000 years of slavery is bogus because things speed up when such ideas come to the fore. If that’s the case maybe we’ve all been a bit hasty over the last 200 years and maybe we should have gradually over the next 10,000 years and slowly at a glacial pace – have released people from the misery (sorry – I forget that my 21st cnetury view again – of course slaves were very content & happy at being slaves) of slavery.

    When the American colony broke away – it did so by revolution. And despite counter efforts and concerns by some – it was better it did it that way – rather than slowly loosen it ties away from Britain bit by bit over centuries. Again – it is not a binary choice as to whether Washington and Jefferson either had to have slaves or they had to be immediate abolitionists. They could have found ways over a matter of years to reduce their slaves until they had none. And again they didn’t do this because they were primarily concerned about their slaves welfare. Aqua hit it on the head – it was primarily in their own personal interests to keep slaves. I don’t see the problem in admiring people in history for their achievements whilst acknowledging any flaws.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  48. ditto says: 45

    @Wordsmith

    I think you’re wasting your time with GaffaUK, as he is being purposely argumentative. (giving him the benefit of the doubt.) Else he is too dense to understand HOW societies and individuals within them thought differently about many things, in relation to the conventional wisdom of today.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  49. Z says: 46

    It looks like all of us Americans should just give up, know we’re a terrible racist country whose forefathers hated Blacks and unlike ANY other country, treated them badly, and get on with it.

    But, then, you can’t count on ME for moral clarity, I think it’s a sin to teach young children the ‘flaws’ of their country until they’re old enough to understand CONTEXT. Heck, I teach preschoolers the story about Geo Washington cutting down the cherry tree: I figure that using a story that helps children remember an important moral tenet is okay even if it’s not true. So, you can’t count on me. My four year olds are so happy that Jackie Robinson became such a great ball player! They know he was Black and they loved hearing about Lincoln and how his actions led to Robinson’s opportunities. Even if Lincoln didn’t fight the war to free the slaves, I figure I grew up loving America with those illusions in MY heart and mind and it didn’t hurt me…….let them learn to love America before people who can’t wait to tear her down get on with it……Hopefully, those teachers will at least wait till Middle School? (Aye Chihuahua is right: Read any honest book on slavery: there were times the slaves had to loan cash to their land owners, regularly…they were friends, but the context forced them to retain the slave/owner relationship…many were friends. But, if TEN were nasty to their slaves…….that’s what our teachers will teach and foreigners will capitalize on)

    Great exchange, folks……..

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  50. Wordsmith says: 47

    @GaffaUK:

    Again…sanctimonious bs and a refusal to put yourself in the restrictions and mindset of a previous age.

    But I’m using their OWN words written in the 18th CENTURY or later. Muddy all the waters you like with interpretation, context, 21st century thinking etc but that doesn’t stop the fact that they believed that slavery was wrong.

    And what they wanted and what they were capable of doing were not necessarily the same thing. Your interpretation is what muddies the waters of history by applying 21st century standards to the past without placing yourself in their shoes and the world they navigated in.

    I guess you choose not to comment on anything before your birth as that would be naturally wrong as things were different generation or do ago.

    I guess you forget wordsmith comment #26:

    I think one of the keys to healing is to “let go of the past”. Not forget about it- certainly not! We learn from the past.

    Our perspective and judgment of the past holds weight; has validity; but one should also make an honest attempt to understand the thinking of those in previous generations when leveling criticism. Try putting yourself in “their shoes” to see why they might have thought one way, yet were constrained in complete action.

    Look at how there are those who wish to ban books like Mark Twain’s The Adventures of Huckleberry Finn because some of the language, attitudes, and characterization may appear to be racist to our 21st sensibilities and PC-induced sensitivities.

    I would quite understand your point – IF they had slaves AND never saw anything morally wrong with owing them. But that isn’t the case.

    I don’t think you do understand my point at all because of your inability to see why the hypocrisy charge doesn’t stick; you still “no sell” an acknowledgment of

    1. Legal constraints

    Such as

    As Southern states in the nineteenth century began to tighten restrictions on the right of slaveowners to free their slaves, in order to forestall the social problems that were widely feared, the laws made manumission increasingly difficult, legally complicated, and a costly process. Those slaveowners who were prepared to grant manumission found it less onerous to let those who were legally their slaves simply live as de facto free persons.

    2. That Freeing slaves in a hostile world might be more cruel than humane- a reason why some opposed absolute immediate abolition as a viable solution. keep in mind that blacks like Frederick Douglass refused to be shipped to Liberia. Others felt safer to be in the care of their slave “masters”:

    Abigail Adams visited Martha Washington at Mount Vernon. She wrote to her sister: “One hundred and fifty of [Mrs. Washington's slaves] are now to be liberated, men with wives and young children who have never seen an acre beyond the farm are now about to quit it, and to go adrift into the world without horse, home or friend. Mrs. Washington is distressed for them. At her expense she has cloaked them all, and very many of them are already miserable at the thought of their lot. The aged she retains at their request; but she is distressed for the fate of others. She feels a parent and a wife.” Nevertheless, within a month she had set them all free.

    Sowell refresher:

    Even to have made slavery a public issue at the time would have accomplished nothing except to jeopardize the survival of a fragile coalition of newly independent states.

    ~~~

    Slaves that Washington took north with him when he entered public life he quietly left behind when he returned to Virginia after completing his terms as President- in effect freeing them on the sly,” as one biographer put it, at a time when to free them officially could have set off controversies that neither he nor the new nation needed. George Washington was, after all, trying to hold together a fragile coalition of states bearing little resemblance to the world power that the United States would become in later centuries.

    As a slaveowner in Virginia, Washington thought of ways he might sublet much of his estate, in which his current slaves “might be hired by the year, as labourers” by tenant farmers. He was clearly casting about for some way, as he put it in a letter, “to liberate a certain species of property which I possess very repugnantly to my own feelings.” But there were no takers. Washington’s behavior as a slaveowner is also worth noting:

    Beginning in the early 1770’s, he rarely bought a slave and he would not sell one, unless the slave consented, which never happened. not selling slaves was an economic loss. Slave labor on a plantation with soil as poor as Mount Veronon brought in little or nothing…The only profit a man in his position would make was by selling slaves to states where agriculture was more flourishing. Washington would not. “I am principled against selling negroes as you would do cattle at a market…” From 1775 until his death, the slave population at Mount Vernon more than doubled.

    Part of the reason for the population increase was not in purchases but in marriages and offspring.

    This held true for the broader reason for the population increase in the U.S., when it was Brazil and the other Americas that accounted for the majority (around 94%) of transatlantic slaves, where reproduction between slaves was more restrictive.

    like Burke, he saw a need for a plan of some sort, rather than simply freeing millions of slaves in a newly emerging nation surrounded by threatening powers, just as the freed slaves themselves would be surrounded by a hostile population. In short, the moral principle was easy but figuring out how to apply it in practice was not. Moreover, in a country with an elected government, how the white population at large felt could not be ignored.

    Also cut-and-typed from pg 151, Black Rednecks and White Liberals by Thomas Sowell:

    In the case of John Randolph, the charge of hypocrisy is hard to sustain in view of the events surrounding his death. Never married, and so without heirs to his estate he made provisions in his will, years before his death, that his slaves were to be not only freed but provided with land in a free state, on which they might hope to live in peace and be self-supporting. In a will written a dozen ears before his death, Randolph wrote: “I give and bequeath all my slaves their freedom, heartily regretting that I have ever been the owner of one.” An earlier will said: “I give my slaves their freedom to which my conscience tells me they are justly entitled.” That this was said by a conservative white Southerner- a bitter political opponent of the abolitionists and a man who asserted the right of secession long before the Civil War- suggests something of the complexity of the issue confronting those who faced it directly as a human reality, rather than as an abstract question.

    ~~~

    Whatever the merits or demerits of Randolph’s personal or public policy conclusions, “hypocrite” hardly seems the right word for him. Abstract moral decisions are much easier to make on paper or in a classroom in later centuries than in the midst of the dilemmas actually faced by those living in very difficult circumstances, including serious dangers.

    3. Their ability to look outside their own world experience at the possibility of a world free of slavery was a gradual process of thinking. The Washington of 20 years before his death is a different man than the one of 20 years into his life.

    George Washington’s attitude toward slavery changed as he grew older. During the Revolution, as he and fellow patriots strove for liberty, Washington became increasingly conscious of the contradiction between this struggle and the system of slavery. By the time of his presidency, he seems to have believed that slavery was wrong and against the principles of the new nation.

    As President, Washington did not lead a public fight against slavery, however, because he believed it would tear the new nation apart. Abolition had many opponents, especially in the South. Washington seems to have feared that if he took such a public stand, the southern states would withdraw from the Union (something they would do seventy years later, leading to the Civil War). He had worked too hard to build the country to risk tearing it apart.

    Privately, however, Washington could — and did — lead by example. In his will, he arranged for all of the slaves he owned to be freed after the death of his wife, Martha. He also left instructions for the continued care and education of some of his former slaves, support and training for all of the children until they came of age, and continuing support for the elderly.

    As for Jefferson, I think he was hamstrung by his financial needs and just couldn’t follow through with his noble sentiments.

    But in all, these are complicated men, as we all are, in a different era. One where the vision of abolishing slavery was initiated on their watch. Movements to ban slavery didn’t exist until men like them began seriously thinking about it in the 17-19th century; and that, thanks in no small part to the American Revolution and drafting of the Declaration of Independence and U.S. Constitution, forcing men of good conscience to confront concepts of freedom and equality for all.

    BUT they never released all their slaves during their lifetime. Washington’s slaves were only all released on his death and Jefferson’s were sold on after his death.

    I’ll have to look it up again, but I believe by Washington’s death, half the slaves he had ever owned had already been released. About 150, with 150 remaining when he died.

    I still think your passing moral judgment (“condemnation” of sorts) over these men is misplaced/misdiagnosed given the circumstances of the times they lived in, which you seem to regard as rather insignificant.

    And continually refering to 10,000 years of slavery is bogus because things speed up when such ideas come to the fore. If that’s the case maybe we’ve all been a bit hasty over the last 200 years and maybe we should have gradually over the next 10,000 years and slowly at a glacial pace – have released people from the misery (sorry – I forget that my 21st cnetury view again – of course slaves were very content & happy at being slaves) of slavery.

    That window into your mentality really tells me you “don’t get the argument”. All I feel like doing is rolling my eyes and give up typing out anything further, to clarify the point. (Maybe ditto’s correct?).

    They could have found ways over a matter of years to reduce their slaves until they had none. And again they didn’t do this because they were primarily concerned about their slaves welfare. Aqua hit it on the head – it was primarily in their own personal interests to keep slaves. I don’t see the problem in admiring people in history for their achievements whilst acknowledging any flaws.

    Ok, maybe you do “get it”, and we just have an honest disagreement. Which would be fine.

    Washington did free slaves during his lifetime; and 150 (the rest) freed by Martha before her own passing.

    I do see personal interest involved, as well as genuine compassion and attempts to figure a way out of the dilemma of living in a world that has ever known slavery.

    A student asked his history professor: “Where did slavery come from?”

    “You’re asking the wrong question,” the professor replied. “The real question is: Where did freedom come from?”
    -Chapter 2, Free and Unfree Labor, Applied Economics by Thomas Sowell

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  51. GaffaUK says: 48

    @Wordsmith

    lol well I’m not pious (or even remotely religious) and as I don’t own slaves myself – I’m not a hyprocrite on such issues – so hardly sanctimonious. Also with the bs – what I have said that is factually incorrect? I’m happy to debate but I think we are both above such baseless remarks.

    To believe that Washington and Jefferson were actually incapable of freeing their slaves beggars belief. You have given the proposition that they didn’t do this due to their concern for their slaves whereas I suspect it is more likely this was due to their own personal finances. Unfortunately they didn’t put their money where their mouths were.

    I’m not sure what banning Mark Twain has got to do with it. I certainly don’t support such things.

    Let’s look at other Founding Fathers – John Dickinson, William Livingston & George Wythe who managed in their lifetimes to free all their slaves. So the minority of Americans who owned slaves clearly weren’t incapable of such an act. As for 18th century laws passed in the south – I don’t see how this prevented Washington from releasing all his slaves in the 17th century. It was people like Dickinson, Livingston & Wythe who set a better example by their personal actions than either Washington or Jefferson.

    Garrison’s rhetoric may look better to a later generation but the cold fact is that William Lloyd Garrison did not free a single slave, while Abraham Lincoln freed millions

    As for this – a rather silly comparison when one of them happens to be the President of the United States and has the power to push somthing like that through whilst the other isn’t. I guess that makes any criticism of Obama where people believe he hasn’t gone far enough -null and void unless any of his critics on here can show material proof that that have had a bigger impact? And of course how do you measure the impact of someone like Garrison – who dedicated his life in freeing slaves? I’m sure he added a tremendous amount to persuade people that slavery was wrong.

    All too often those against change, complain about how difficult or complicated, or whine you don’t understand when sometimes underneath they lack the will (or even the belief) to enact such change. A lot of people just prefer the status quo and to conserve things as they are – no matter how injust it may be to others.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  52. MataHarley says: 49

    gaffa: To believe that Washington and Jefferson were actually incapable of freeing their slaves beggars belief. You have given the proposition that they didn’t do this due to their concern for their slaves whereas I suspect it is more likely this was due to their own personal finances. Unfortunately they didn’t put their money where their mouths were.

    Never read up much on the southern slavery history, eh Gaff? So you doubt any plantation owners of that era’s ability to have compassion for humanity? Would it be more humane to “free” them, sans education, into a society that would never hire them and allow them to starve and fend for themselves against the elements? It’s not post 1960s we’re talking about here….

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  53. Wordsmith says: 50

    @Wordsmith

    lol well I’m not pious (or even remotely religious) and as I don’t own slaves myself – I’m not a hyprocrite on such issues – so hardly sanctimonious. Also with the bs – what I have said that is factually incorrect? I’m happy to debate but I think we are both above such baseless remarks.

    No, no….that’s bulls**t. You might be above it, but I’m not. :D

    (See? I told you, you were sanctimonious. ;) )

    If I’ve raised the temperature, I apologize. It’s due to my own loss of patience and exasperation at traveling in circles, here. I get a bit moody from smashing my head repeatedly on the desk (hardwood) after reading comments going nowhere.

    To believe that Washington and Jefferson were actually incapable of freeing their slaves beggars belief. You have given the proposition that they didn’t do this due to their concern for their slaves whereas I suspect it is more likely this was due to their own personal finances. Unfortunately they didn’t put their money where their mouths were.

    Personal finances and other selfish reasons are fair. Your last sentence is the attitude I take issue with. It goes back to the lack of empathizing with putting yourself in their shoes and walking 30 acres. Constraints of the time…an evolving mindset in how men of their times began thinking of slavery as an issue….

    I’m not sure what banning Mark Twain has got to do with it. I certainly don’t support such things.

    Frankly, I’m not at all surprised, given how I’ve been arguing that you’ve been failing to see my point. If you figure it out, maybe all of the Sowell citation will begin to click and fall into place for you. Hint: How we regard the past….how people thought of things at the time…language and attitudes….always racist? Words we’re sensitive to now, today, as offensive…why weren’t they back then?

    Let’s look at other Founding Fathers – John Dickinson, William Livingston & George Wythe who managed in their lifetimes to free all their slaves. So the minority of Americans who owned slaves clearly weren’t incapable of such an act. As for 18th century laws passed in the south – I don’t see how this prevented Washington from releasing all his slaves in the 17th century. It was people like Dickinson, Livingston & Wythe who set a better example by their personal actions than either Washington or Jefferson.

    You left out Robert Carter III, who freed 500 slaves.

    Let’s not forget that a number of the Founders, such as John Adams, didn’t even own a single slave; let’s not forget that the majority of Americans, in fact, didn’t own slaves. 80% of Southerners were not slaveholders.

    Again, Washington as president was under political constraints, holding a nation together that had not yet evolved to the point of emancipation of slaves. Yet the country, in only a short space of time, moved in that direction. It didn’t take 10,000 years; yet for you, things apparently did not move quick enough.

    John Dickinson- Quakers were among those who spearheaded the anti-slavery movement, and Dickinson was one. So it’s not surprising he came to a point of freeing his slaves. That’s to his credit. Financially, it wasn’t that big of a sacrifice. But that should not diminish the praise.

    William Livingston- Yes, he should be applauded. By why set him up as more “holier” than Washington and Jefferson? He expressed anti-slavery sentiments as early as 1776, yet didn’t free his TWO slaves until 1787. So where’s your equal-opportunity criticism at Livingston for not having freed his slaves in 1776?

    George Wythe- A mentor to Jefferson, who greatly admired him for his character. An abolitionist. So not surprising he’d free his own slaves. But again, not everyone who was anti-slavery became part of the abolitionist movement for reasons already expressed. Wythe pushed for blacks to be included in Virginia’s Declaration of Rights, but failed, just as Jefferson had tried to include anti-slavery statements in the first draft of the Declaration of Independence.

    Garrison’s rhetoric may look better to a later generation but the cold fact is that William Lloyd Garrison did not free a single slave, while Abraham Lincoln freed millions

    As for this – a rather silly comparison when one of them happens to be the President of the United States and has the power to push somthing like that through whilst the other isn’t. I guess that makes any criticism of Obama where people believe he hasn’t gone far enough -null and void unless any of his critics on here can show material proof that that have had a bigger impact? And of course how do you measure the impact of someone like Garrison – who dedicated his life in freeing slaves? I’m sure he added a tremendous amount to persuade people that slavery was wrong.

    Garrison, because of the very fact that he isn’t president, can pontificate all he wanted to without suffering the consequences of his high-ringing rhetoric. Go back and read my passages regarding Lincoln, the Emancipation Proclamation, and working behind the scenes to achieve the ends, using “non-Garrison” means. Lincoln was president. Not emperor.

    All too often those against change, complain about how difficult or complicated, or whine you don’t understand when sometimes underneath they lack the will (or even the belief) to enact such change. A lot of people just prefer the status quo and to conserve things as they are – no matter how injust it may be to others.

    British Dude…

    -13th Amendment abolished slavery just 89 years after the birth of the Republic

    -Slave importation was ended in 1808, just 32 years after independence

    -Decades before we even had a war between the states, slavery was outlawed in most of them.

    After 10,000 years as an instutition globally….I’d say that’s a pretty short space of time to achieve “radical change” and America has more to be proud of than to be ashamed by.

    Yet apparently not good enough for Gaffa…

    @MataHarley:

    So you doubt any plantation owners of that era’s ability to have compassion for humanity? Would it be more humane to “free” them, sans education, into a society that would never hire them and allow them to starve and fend for themselves against the elements?

    For Gaffa:

    My belief has ever been that until more can be done for [the slaves], we should endeavor, with those whom fortune has thrown on our hands, to feed and clothe them well, protect them from ill-usage, require such reasonable labor as is performed by free men and be led by no repugnancies to abdicate them, and our duties to them. The laws do not permit us to turn them loose, if that were for their good; and to commute them to other property is to commit them to those whose usage we cannot control.
    -Thomas Jefferson

    Yet Jefferson’s a hypocrite, ’cause he owned slaves.

    Simplistic sanctimony….

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  54. GaffaUK says: 51

    @Wordsmith

    Using Robert Carter III only further proves my point that releasing slaves was possible. And as for Jefferson’s concern over the welfare of slaves if they were released – here’s quote from him which probably goes closer to the bone…

    We have the wolf by the ear, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  55. Wordsmith says: 52

    Using Robert Carter III only further proves my point that releasing slaves was possible.

    Small slaveholders around this time (and before) had freed thousands of slaves.


    between 1782 and 1861, white men and women in the state of Virginia freed more than one hundred thousand slaves without compensation

    -pg 182-3, The First Emancipator, by Andrew Levy

    The freeing was still a gradual process, and to Carter’s credit. But it took him another decade to act upon his “conscience”, even though the House of Delegates in Viriginia passed the Act to Authorize the Manumission of Slaves in 1782.

    Carter did not have the responsibilities of president and I still say you’re judging the leaders of this country too harshly. He did not face Washington nor Lincoln’s challenges (I am in the middle of Lincoln’s Emancipation Proclamation by Professor Allen C. Guelzo). Both the abolitionists and the anti-slavery proponents (who opposed the abolitionist movement) deserve credit for moving this nation in the direction of emancipation and the realization of our country’s ideals for all. It was an evolutionary process. States with significant slave populations eventually followed, figuring out ways to finance emancipation on a large, public scale. Sorry if we did not move fast enough for you.

    And as for Jefferson’s concern over the welfare of slaves if they were released – here’s quote from him which probably goes closer to the bone…

    We have the wolf by the ear, and we can neither hold him, nor safely let him go. Justice is in one scale, and self-preservation in the other.

    Yes, and……? How does this make Jefferson a hypocrite when he had legitimate concerns regarding whether simply freeing slaves would not just as well amount to “abandonment”? The concerns Jefferson had were real concerns.

    How did Carter’s 450-485 freed slaves fare?

    “Their lives were difficult, dominated by menial labor and repressive laws, but none chose to return to slavery. Some ended up in jail, or destitute. Others found themselves and their children working in conditions little different from slavery. Others simply disappeared.” Moreover, because Carter’s schedule freed slaves according to age, not family ties, “There were husbands who were freed but whose wives remained slaves, and there were free parents with slave children.”
    All of which would seem to indicate that large-scale manumission was a very complicated issue and perhaps that the Founding Fathers, whom the author constantly compares unfavorably to his biographic subject, understood some of the complexities better than Robert Carter III did. Carter himself moved to Baltimore before freeing his slaves in Virginia, in recognition, the author says, that “public acts” such as his Deed of Gift and “the departure of the author of such public acts from the slaveholding community were inextricably linked.”

    Not all slaves fared as badly; however, the concerns men like Washington and Jefferson had were real concerns in how to proceed responsibly in bringing about an end to an institution that had strong inroads in human cultures throughout the world.

    I say they dealt with complexities you are trying to ignore, in criticizing them for not supposedly “following through their rhetoric with action”.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  56. Z says: 53

    I say they dealt with complexities you are trying to ignore, in criticizing them for not supposedly “following through their rhetoric with action”.

    No wonder you’re called “Wordsmith” ..well said………..you could take ALL that all of you have said here in this thread and that’s exactly the right summation, Sparky.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  57. GaffaUK says: 54

    @Wordsmith

    The quote I used from Jefferson isn’t to do with the concern over the slaves but concern for themselves as the enslavers if they released their slaves. No doubt in terms of not just financial but also fear of retribution.

    “but none chose to return to slavery.”

    See there’s the real heart of the issue. Whatever concerns those enslavers have for their slaves welfare, genuine or not, it is truimphed by the slaves own will for freedom. No one should enslave another human being. You can talk about 40,000 years of history of slavery if you like but that was not a constant situation where slavery was happening throughout year on year, to that degree and at every part of the globe. In England – although there was a limited amount of slavery in Roman, Viking & Saxon times etc – it had pretty much died out within the country by the 17th century for many centuries. But by all means compare the US to the Empire Rome or the Arabs – if that’s the appropriate standards you think 18th Century US can only achieve. However Romans and Arabs didn’t declared the following…

    “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

    It would have been more honest if Jefferson had inserted white between all and men. So in the same way that Michelle Malkin can hold up Obama for his admin’s corruption judging him by his own standards – it is fair game to judge the founding fathers by their own standards. This doesn’t take any credit away from them in regards to their progressive steps BUT neither should we pretend there isn’t a significant gap between their rhetoric and actions.

    The litmus test for a slave’s welfare is simply to ask them whether they want to stay or go. It’s for them to choose. Now of course that doesn’t mean a mass release of all slaves overnight – so it could happen gradually over a decade or so. The thing is to put your feet in their shoes – if you were enslaved – would you like the opportunity to leave – even if it could mean even more hardship – or would you want to be patronised by those who believe it is in your best interest to stay put? Americans are rightly independent – wanting to live free or die. It is shame those sentiments weren’t given over to those with black faces at the time.

    Consider the below…

    “During the War of 1812, British Royal Navy commanders of the blockading fleet, based at the Bermuda dockyard, were given instructions to encourage the defection of American slaves by offering freedom, as they did during the Revolutionary War. Thousands of black slaves went over to the Crown with their families, and were recruited into the (3rd Colonial Battalion) Royal Marines on occupied Tangier Island, in the Chesapeake. A further company of colonial marines was raised at the Bermuda dockyard, where many freed slaves, men women and children, had been given refuge and employment. It was kept as a defensive force in case of an attack.

    These former slaves fought for Britain throughout the Atlantic campaign, including the attack on Washington D.C.and the Louisiana Campaign, and most were later re-enlisted into British West India regiments, or settled in Trinidad in August, 1816, where seven hundred of these ex-marines were granted land (they reportedly organised themselves in villages along the lines of military companies). Many other freed American slaves were recruited directly into existing West Indian regiments, or newly created British Army units. A few thousand freed slaves were later settled at Nova Scotia by the British.

    Slaveholders primarily in the South experienced considerable “loss of property” as tens of thousands of slaves escaped to British lines or ships for freedom, despite the difficulties. The planters’ complacency about slave “contentment” was shocked by seeing slaves would risk so much to be free.[63] Afterward, when some freed slaves had been settled at Bermuda, slaveholders such as Major Pierce Butler of South Carolina tried to persuade them to return to the United States, to no avail.”

    http://en.wikipedia.org/wiki/Slavery_in_the_United_States#cite_note-62

    Clearly given a choice – slaves were willing to risk everything for freedom. Again the US was built on freedom – it shouldn’t of taken over 80 years after the Declaration of Independence to get to the point where slavery was stopped. That time period wasn’t primarily due to the concerns of the enslavers for their slaves – but because the unwillingness by many to stop the misery and exploitation of slavery.

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0
  58. WORDSMITH,,this is a post that has to be preserve thank you bye :roll:

    ReplyReply
    Like or Dislike: Thumb up 0 Thumb down 0

Leave a Reply

Your email address will not be published. Required fields are marked *

*

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>